Acts 19:12 specifies that Paul's handkerchiefs heal the sick — directly parallel to Peter's shadow bringing healing in 5:15.

Acts 2:43 mentions wonders and signs through the apostles — this shadow healing is a concrete example of those signs.

Acts 4:30 records the church's prayer for God to stretch out his hand to heal — this shadow healing answers that prayer.

In Matthew 9:21, a woman healed by touching Jesus’ garment — the same principle of indirect contact healing appears here with Peter’s shadow.

In Matthew 14:36, crowds are healed by touching Jesus’ garment fringe — a direct parallel to people seeking healing through Peter’s shadow.

In John 14:12, Jesus promises believers will do greater works — Peter’s shadow healing here exemplifies that promise in action.

In 2 Kings 13:21, a dead man revives by touching Elisha’s bones — a OT type of healing through contact with a prophet, fulfilled here in Peter’s shadow.

In Matthew 9:20, a woman touches Jesus’ garment for healing — the same tactile faith concept appears here as people seek Peter’s shadow.

Mark 3:10 describes people pressing to touch Jesus for healing — the same crowd behavior repeats here as they seek Peter’s shadow.

In Mark 5:27, the woman touches Jesus' garment for healing — same indirect-contact method as people seeking Peter's shadow here.

Mark 6:56 shows people bringing the sick to touch Jesus' fringe — directly parallel to bringing the sick for Peter's shadow.

Luke 6:19 says crowds sought to touch Jesus because power flowed from him — exactly what people hope for from Peter's shadow.

Luke 8:44 tells of the woman touching Jesus' garment — a specific case of indirect-contact healing mirrored by the shadow-seeking here.

Luke 4:40 has people bringing the sick to Jesus for laying on of hands — similar crowds, but here Peter's shadow replaces direct touch.

1 Corinthians 12:9 lists gifts of healing by the Spirit; Peter's shadow healing in Acts 5:15 exemplifies this gift in action.