Luke 6:17 describes another gathering of large crowds from everywhere for healing — reinforcing the pattern of Jesus' popularity.

Luke 12:1 depicts a massive crowd trampling each other — a later illustration of the crowds first mentioned in Luke 5:15.

Matthew 4:23-25 describes the same widespread healing ministry and large crowds gathering — a parallel account of Jesus' early fame.

Matthew 4:25 lists crowds from various regions following Jesus — a close parallel to the widespread gathering in Luke 5:15.

Matthew 9:26 uses the same phrase 'news spread throughout all that region' — directly parallel to Luke 5:15's report of Jesus' growing fame.

Matthew 15:30 shows crowds bringing the sick to Jesus for healing — the same activity that draws the crowds in Luke 5:15.

Mark 1:28 similarly says 'news spread everywhere' after healing — reinforcing the pattern of Jesus' widespread renown in Luke 5:15.

Mark 1:45 shows the same fame causing Jesus to stay in desolate places — an outcome implied by the crowds in Luke 5:15.

Mark 2:1 reports that Jesus' presence became known — a specific instance of the spreading news mentioned in Luke 5:15.

Mark 2:2 describes a packed house from the crowds — a direct consequence of the fame spreading in Luke 5:15.

John 6:2 explicitly states crowds followed because they saw healing signs — directly parallel to the reason for crowds in Luke.

Matthew 4:24 uses nearly identical language about news spreading and people bringing the sick — a Synoptic parallel with same cause.

Matthew 12:16 records Jesus ordering silence — contrasting with the uncontrolled spread of news described here.

Mark 3:7 describes Jesus withdrawing because crowds gathered — showing the persistent popularity that follows the healing fame reported in Luke.