In Matthew 9:27, two blind men call Jesus 'Son of David,' showing this title was a common messianic confession among those seeking healing.

Matthew 9:33 records a similar crowd reaction of amazement after an exorcism, linking Jesus' identity as the Son of David.

In Matthew 15:22, a Canaanite woman uses the same 'Son of David' title, extending the messianic recognition to Gentiles.

In Matthew 21:9, the crowd shouts 'Hosanna to the Son of David,' directly acclaiming Jesus as Messiah at the triumphal entry.

In Matthew 22:42, Jesus asks the Pharisees whose son the Christ is, confirming the title 'Son of David' as a key messianic expectation.

In Matthew 22:43, Jesus quotes Psalm 110 to show the Messiah is David's Lord, contrasting with the crowd's simple identification here.

In Matthew 20:30, two blind men cry out 'Son of David' — the same title the crowd here questions whether Jesus is.

Matthew 15:31 shows the crowd glorifying God after healings, echoing the amazement in Matthew 12:23 about Jesus' identity.

In John 7:40-42, the crowd debates Jesus' messianic identity and birthplace, echoing the speculation seen here about the Son of David.

In Mark 10:47, Bartimaeus cries 'Son of David' — directly matching the crowd's question about Jesus' identity here.

In Luke 11:14, Jesus also casts out a mute demon and the people marvel — the same miracle and reaction.

In Luke 18:38, a blind man calls Jesus 'Son of David' — echoing the crowd's speculation here.

In John 7:31, the crowd also wonders if Jesus is the Christ because of his many signs — similar identity speculation.

Romans 1:3 affirms Jesus as a descendant of David, confirming the messianic title 'Son of David' the crowd wonders about.

In John 4:29, the Samaritan woman asks if Jesus is the Christ, mirroring the crowd's wonder but from a different cultural context.