In Leviticus 14:51, the same sevenfold sprinkling of blood and water cleanses a house, extending the same ritual method.

In Leviticus 16:14, blood is sprinkled seven times on the mercy seat on the Day of Atonement, a parallel high priestly purification.

In Leviticus 16:19, the altar is sprinkled seven times with blood on the Day of Atonement, matching this sevenfold cleansing pattern.

Leviticus 16:22 sends a live goat into the wilderness bearing sins, parallel to the live bird released here carrying away defilement.

In Leviticus 16:10, a live goat is sent into the wilderness carrying sins — mirroring the live bird released here, both symbolize removal of impurity.

Leviticus 13:17 describes the priest's pronouncement of clean after the sore turns white, the step immediately before this ritual.

In Leviticus 4:6, the priest sprinkles blood seven times before the veil for a sin offering, paralleling this sevenfold purification.

In Leviticus 4:17, the congregation's sin offering also involves sevenfold blood sprinkling before the veil, mirroring this ritual.

In 1 Peter 1:2, sprinkling with Christ's blood is applied to believers' sanctification, directly echoing this purification rite.

In Hebrews 12:24, Christ's sprinkled blood speaks a better word, fulfilling the OT purification ritual by providing definitive cleansing.

In Hebrews 10:22, believers have hearts sprinkled clean, applying this OT imagery to spiritual purification through Christ.

In Hebrews 9:26, Christ's once-for-all sacrifice fulfills and surpasses the repeated OT sprinklings, putting away sin definitively.

In Hebrews 9:19, Moses uses hyssop and blood to sprinkle the people, directly paralleling the materials and action of this rite.

In Hebrews 9:13, the sprinkling of blood for fleshly purification is cited, contrasting the old covenant's limited cleansing with Christ's.

Micah 7:19 describes God casting sins into the sea, analogous to the live bird carrying away defilement into the open field.

In Ezekiel 36:25, God promises to sprinkle clean water for spiritual cleansing, echoing this physical purification ritual.

In Isaiah 52:15, the Messiah sprinkles many nations, a typological extension of the leper's cleansing to all peoples.

Psalm 51:7 mentions hyssop, the very plant used in this cleansing ritual (Lev 14:4,6), linking physical and spiritual purification.

In 2 Kings 5:14, Naaman's sevenfold washing in the Jordan mirrors the sevenfold sprinkling here, both cleansing from leprosy.

In 2 Kings 5:10, Naaman is told to wash seven times in the Jordan for leprosy, directly paralleling this sevenfold cleansing for leprosy.

In Exodus 12:22, hyssop is used to apply blood for protection during Passover — the same ritual element of sprinkling with hyssop appears here for cleansing.

In Numbers 19:18, hyssop and sprinkling are used for ritual cleansing, mirroring the same method for leprosy purification.

Ephesians 5:26 uses washing of water with the word for church cleansing, a spiritual parallel to this ritual cleansing.

Psalm 51:2 pleads for thorough washing from sin, echoing the cleansing imagery here but applied spiritually.

In Hebrews 9:21, Moses sprinkles the tabernacle with blood, a similar purification act highlighting the role of blood in cleansing.

In Numbers 19:19, sprinkling on the third and seventh days parallels the sevenfold sprinkling here for complete cleansing.