Isaiah 65:19 declares no more weeping or distress in the new creation — directly parallel to sorrow and sighing fleeing.

Isaiah 25:8 expands on this: God swallows death and wipes away tears, reinforcing that sorrow and sighing flee.

Isaiah 51:10 recalls God making a way for the redeemed through the sea — parallel to the ransomed returning to Zion.

Isaiah 51:11 repeats verbatim the promise of the ransomed returning with joy — reinforcing the same hope.

Isaiah 60:20 promises no more mourning and everlasting light — matching the everlasting joy and fleeing sorrow.

In Isaiah 43:1, God says 'I have redeemed you'—directly parallel to 'the ransomed of the LORD' in 35:10.

Isaiah 52:8 has watchmen singing as the LORD returns to Zion—parallel to the redeemed returning with singing in 35:10.

In Isaiah 55:12, the redeemed go out in joy with creation singing—strong parallel to the joyful return and end of sorrow in 35:10.

Isaiah 60:15 promises Zion 'a joy from age to age'—parallel to everlasting joy on the heads of the ransomed in 35:10.

Isaiah 61:7 directly repeats 'everlasting joy'—identical phrase to 35:10, linking shame replaced with joy.

In Isaiah 30:19, weeping ceases in Zion as God answers cries — echoing the end of sorrow here.

In Isaiah 61:10, the prophet also rejoices in God's salvation, echoing the joy of the ransomed returning to Zion.

Matthew 20:28 says Jesus gave His life as a ransom for many — fulfilling the 'ransomed of the LORD' through atonement.

Revelation 21:4 fulfills this: God wipes away every tear, death and pain are gone — the complete end of sorrow and sighing.

In John 16:22, Jesus promises sorrow will turn to joy no one can take—echoing 'sorrow and sighing shall flee away.'

In 1 Timothy 2:6, Christ is the ransom for all, fulfilling the OT ransomed of the LORD. Typology of redemption.

Revelation 7:9-17 shows the redeemed before God's throne with no more tears — fulfilling the promise that sorrow and sighing flee.

In Revelation 14:1-4, the redeemed stand on Mount Zion singing a new song—directly echoing Isaiah's vision.

In Jeremiah 31:11-14, the LORD ransoms Jacob, they sing on Zion, and mourning turns to joy—nearly identical to Isaiah's promise.

In Jeremiah 31:12, the redeemed sing on Zion and languish no more, directly mirroring the joy and end of sorrow.

In Jeremiah 31:13, mourning is turned to joy and gladness for sorrow, a clear parallel to sorrow fleeing.

In Zechariah 2:10, Zion is called to sing and rejoice because God dwells among them, matching the joy of the ransomed.

In Psalm 137:1, the exiles weep by the rivers of Babylon — a stark contrast to the joy and gladness of their return in Isaiah 35:10.

In Psalm 126:2, the returned exiles are filled with laughter and shouts of joy — directly describing the same joyful restoration Isaiah 35:10 promises.

Revelation 7:17 directly alludes to this verse: the Lamb leads to living water and wipes away every tear — sorrow and sighing flee.

In Psalm 105:43, God brings Israel out of Egypt with joy and singing — the same pattern of redemption that Isaiah 35:10 describes for the return to Zion.

In Matthew 5:4, the mourning are comforted, a NT echo of the promise that sorrow will flee.

In Zechariah 8:19, fasts become seasons of joy and gladness, illustrating the transformation from sorrow to joy.

In Jeremiah 30:19, songs of thanksgiving accompany restoration, similar to the singing of the ransomed.

In Psalm 84:7, pilgrims go from strength to strength to appear in Zion—parallel to the ransomed returning to Zion with joy.