In Zechariah 11:7, the staff Favor is introduced — here in verse 10 it is broken, revoking the covenant.

1 Samuel 2:30 records God revoking a promise to Eli's house — same pattern of withdrawing favor as the broken staff.

Psalm 89:39 explicitly says God 'renounced the covenant' — directly mirroring the broken staff of Favor.

Jeremiah 14:21 pleads for God not to break the covenant — contrasting with the actual breaking that occurs in Zechariah.

Jeremiah 31:31 promises a new covenant after the old is broken — showing hope beyond the staff's breaking.

Jeremiah 31:32 notes Israel broke God's covenant first — explaining why God later broke the staff of Favor.

Ezekiel 16:59-61 accuses Israel of breaking the covenant and then promises restoration — mirrors the breaking and hope in Zechariah.

Hosea 1:9 declares Israel 'not my people' — the same severing of covenant relationship as breaking the staff.

In Exodus 32:19, Moses breaks the stone tablets as a sign the covenant is broken — a direct parallel to this symbolic breaking.

Hebrews 8:8-13 announces a new covenant because the old was faulty — echoing the broken covenant here.

Jeremiah 48:17 laments Moab’s broken staff and beautiful rod — a parallel image of judgment on a broken symbol.

In Hebrews 7:17-22, Jesus becomes guarantee of a better covenant — contrasting with this broken covenant.