In Genesis 12:7, God first promises the land to Abram's offspring — the covenant in 15:18 formalizes that earlier promise with specific boundaries.

In Genesis 35:12, God restates the land promise to Jacob, directly referencing the covenant with Abraham.

In Genesis 13:15, God promises Abram all the land he sees for him and his offspring forever — the covenant here ratifies that broad promise with defined borders.

Genesis 17:1-27 reaffirms and details the covenant made in Genesis 15, adding circumcision as a sign.

In Genesis 17:8, God reiterates the land promise as an 'everlasting possession' during the circumcision covenant — building on the promise ratified here.

In Genesis 24:7, Abraham recalls God's promise of land from the covenant, directly quoting or referring to it.

In Genesis 26:4, God reaffirms the land promise to Isaac, echoing the covenant made with Abram.

In Genesis 28:13, God confirms the land promise to Jacob, echoing the covenant with Abram.

Genesis 17:7 calls the covenant everlasting and names it for Abram's descendants — echoing and deepening the permanence of the land promise.

Genesis 26:3 repeats 'all these lands' to Isaac — a direct reaffirmation of the promise given here, extended to the next generation.

Genesis 9:8-17 is another covenant where God promises preservation, paralleling His land promise to Abram.

In Genesis 50:24, Joseph affirms the promise land to the patriarchs, reflecting the covenant's endurance.

Genesis 17:2 establishes covenant and multiplication — combining with the land grant here to form the complete Abrahamic promise package.

Genesis 10:15 lists Canaan's sons — the peoples whose land boundaries in 15:19-21 overlap with the covenant promise here.

In Genesis 28:14, God expands the promise to Jacob with descendants and blessing, part of the covenant reaffirmation.

In Genesis 28:4, Isaac blesses Jacob with Abraham's blessing, referencing the land promise.

Genesis 13:7 mentions Canaanites and Perizzites occupying the land — the peoples displaced by the promise being formalized here.

Genesis 12:6 notes Canaanites in the land — establishing who currently inhabits the territory God here promises to Abram's descendants.

Galatians 3:15-17 explicitly cites this covenant, arguing it established an irrevocable promise to Abraham's 'seed' (Christ) that the later law cannot annul.

Psalm 105:11 explicitly recalls this promise: 'To you I will give the land of Canaan as your portion for an inheritance.'

Joshua 15:4 names the southern boundary of Judah's territory as 'the Brook of Egypt,' matching the promise's southern limit.

Joshua 1:4 specifies the same Euphrates boundary and adds the Mediterranean coast — mapping the full extent of the territory promised in this covenant.

Deuteronomy 34:4 recalls this exact oath to Abraham — Moses sees the promised land with his own eyes but is denied entry before it's fully possessed.

Deuteronomy 11:24 repeats the Euphrates boundary: every place Israel sets foot will be theirs, from the Euphrates to the western sea.

Deuteronomy 1:8 explicitly recalls the oath sworn to Abraham, Isaac, and Jacob — grounding the command to enter and possess the land in this original covenant.

Deuteronomy 1:7 echoes this covenant almost verbatim — 'as far as the great river, the Euphrates' — reaffirming the same promised boundaries to a new generation.

Numbers 34:5 defines the southern boundary as going 'to the Brook of Egypt,' specifying one endpoint of the promised land.

In Exodus 6:4, God cites the covenant with the patriarchs for the land of Canaan, echoing the promise.

In Exodus 3:8, God promises to bring Israel to the promised land, the same land from the covenant with Abram.

In Exodus 23:27-31, God sets borders from the Red Sea to the Euphrates, mirroring the land promise in the covenant.

Exodus 13:5 ties the Passover ceremony to this covenant, referencing the land God swore to the ancestors as the destination awaiting Israel.

In 1 Chronicles 16:16, the covenant with Abraham is explicitly recalled in a psalm of thanksgiving.

In Joshua 13:6, God promises to 'drive them out' and commands the land be allocated — the covenant continues to unfold beyond Joshua's conquest.

In Joshua 12:8, the conquest catalogue names the same regions and peoples God promised Abraham — an inventory of fulfilled territory.

In Joshua 11:16, Joshua takes 'this entire land' — hill country, Negev, Goshen — the precise territory promised to Abraham's descendants is conquered.

In Nehemiah 9:23, God's faithfulness in bringing Israel into the promised land is affirmed, fulfilling the covenant.

In Joshua 2:9, Rahab testifies God 'has given you this land' — a pagan witness acknowledging the promise made to Abraham is coming true.

Exodus 6:8 directly invokes this covenant: God swears with uplifted hand to bring Israel to the land He promised Abraham, Isaac, and Jacob.

In Deuteronomy 19:8, Moses explicitly ties enlarged borders to the oath 'promised to your ancestors' — a direct recall of Abraham's land covenant.

Exodus 3:17 echoes this covenant: God promises to bring Israel out of Egypt into the land of the Canaanites—the very territory sworn to Abraham's descendants.

In Jeremiah 32:22, the land given to ancestors is recalled as part of God's sworn oath.

Ezekiel 48:28 details the land boundaries, reaffirming the geographical promise in a prophetic vision.

Deuteronomy 6:10 explicitly names the land God swore to Abraham, Isaac, and Jacob — directly citing this covenant as Israel enters it.

Exodus 23:31 maps the promised borders from the Red Sea to the Euphrates, echoing the same geographical scope God defined in this covenant.

Moses appeals directly to this covenant: God swore to give the land to Abraham's descendants forever, pleading that God not destroy Israel.

Acts 7:5 notes that Abraham didn't inherit the land, yet God's promise remained, as declared.

Galatians 3:17 argues that the law doesn't invalidate the earlier covenant promise to Abraham.

Exodus 33:1 directly references the land God promised on oath to Abraham, Isaac, and Jacob — reaffirming the covenant promise after rebellion.

Joshua 1:3 renews this covenant promise for Joshua — every place his foot treads will be given to Israel, fulfilling what God originally swore to Abram.

In 1 Kings 4:21, Solomon's dominion 'over all the kingdoms from the Euphrates' is presented as the historical realization of the territorial promise.

Ephesians 2:12 refers to the covenants of promise, encompassing the land covenant to Abraham.

2 Chronicles 9:26 similarly notes Solomon's reign 'from the Euphrates,' echoing the geographic scope of the ancient covenant.

In 2 Chronicles 7:8, Solomon's festival includes people from the same geographic extent as the covenant promise.

In 1 Chronicles 18:3, David's conquest extends to the Euphrates, aligning with the northern boundary of the promised land.

In 2 Kings 24:7, Babylon takes territory from the Wadi of Egypt to the Euphrates, echoing the promised land limits.

In 1 Kings 8:65, Solomon's festival assembly spans from Lebo Hamath to the Wadi of Egypt, mirroring the covenant boundaries.

Joshua 12:1-20 catalogues the kings and lands actually conquered — a concrete record of the partial fulfillment of this covenant's territorial promise.

Deuteronomy 7:1 lists many of the same peoples — Hittites, Amorites, Canaanites — whom God promised to dispossess when giving this land to Abram's descendants.

Numbers 34:3 begins defining the actual boundaries of the promised territory — the covenant's broad promise now given concrete borders for Israel's tribes.

Moses invites Hobab citing 'the place the LORD said, I will give it to you' — an echo of the covenant land promise as Israel journeys.

In Exodus 34:11, God ties the land promise to obedience — He will drive out the Amorites, Canaanites, and other nations occupying this covenant territory.

In 2 Samuel 8:3, David defeats a king 'at the River Euphrates,' showing a momentary military reach to that ancient boundary.

In Joshua 5:1, Canaanite kings' hearts 'melt' as Israel crosses the Jordan — the land promise is being fulfilled and the nations tremble.

In Deuteronomy 12:20, God's promise to 'enlarge your territory' echoes this covenant — the land expansion Moses recalls traces back to Abraham.

Isaiah 27:12 prophesies gathering Israelites 'from the River Euphrates,' recalling the northern boundary of the promised land.

In Exodus 23:23, God promises entry into the land with its inhabitants, aligned with the covenant promise.

Ezekiel 20:28 shows Israel's unfaithfulness in the promised land, contrasting the covenant's intent.

Romans 9:4 lists the covenants given to Israel, including the one promised to Abram.

Leviticus 26:45 recalls God's covenant with the ancestors brought from Egypt, connecting the Abrahamic promise to Israel's ongoing relationship with God.