Jeremiah 3:9 echoes the pollution of the land from whoredom — specifying idolatry with stone and tree as the cause.

Jeremiah 3:1 introduces the divorce law analogy — Israel's adultery makes return impossible — that 3:2's imagery builds on.

Jeremiah 3:13 calls to acknowledge guilt for scattering favors under every green tree — directly paralleling the multiple lovers.

In Jeremiah 2:23, the same accusation of pursuing Baals is made, reinforcing the theme of Israel's idolatry.

In Jeremiah 2:20, the same image of whoredom on high hills under green trees appears, directly parallel.

Jeremiah 13:27 describes lewd whoredom on hills — the same image of harlotry polluting the land.

Jeremiah 2:33 describes dressing to seek love, matching the harlotry imagery here of waiting for lovers by waysides.

Jeremiah 16:18 mentions polluting the land with idols' carcasses — same pollution language as the whoredom here.

Jeremiah 2:7 describes Israel's defilement of the land God gave them — same 'pollute the land' language used in 3:2.

Jeremiah 11:15 questions what right the beloved has after vile deeds — echoing the unfaithful beloved in this verse.

Jeremiah 14:10 says they loved to wander, not restraining feet — similar to the restless seeking of lovers here.

Jeremiah 11:13 links many cities to many altars for Baal — showing the widespread idolatry behind the harlotry.

Ezekiel 16:16 uses the same image of making high places from clothes and playing the harlot on them — a direct thematic parallel to the roadside harlotry.

Ezekiel 16:24 describes building a platform and a high place in every square — matching the 'by the roads' posture of harlotry in Jeremiah.

Ezekiel 16:25 depicts spreading legs to every passerby at every street — identical imagery to sitting by the road for passersby.

2 Kings 23:13 lists the high places built by Solomon for foreign gods that Josiah later defiled — the very sites of Jerusalem's idolatry here.

Deuteronomy 12:2 commands destroying idolatrous high places on hills and under trees — the same locations where Jeremiah 3:2 places Israel's spiritual adultery.

Ezekiel 20:28 recalls Israel's idolatry on every high hill and under every leafy tree after entering the land — the same pattern of high places.

Ezekiel 36:17 uses the same defilement imagery: Israel's ways polluted the land like menstrual uncleanness.

Isaiah 57:7 describes idolatry on high mountains — directly parallels 3:2's 'bare heights' where Israel committed spiritual adultery.

Psalm 106:39 explicitly says Israel 'played the whore in their deeds' — the same spiritual adultery metaphor used in 3:2.

Isaiah 24:5 describes the earth defiled by covenant breaking — parallels 3:2's pollution of the land through spiritual adultery.

Proverbs 7:12 depicts the adulteress lurking at every corner — mirrors 3:2's image of Israel waiting for lovers by the roads.

Proverbs 7:11 describes the adulterous woman as boisterous and not staying home — paralleling the restless wandering of Israel as a harlot.

Leviticus 20:5 uses the 'whoring' metaphor for idolatry with Molech — connects to 3:2's spiritual adultery imagery.

Genesis 38:14 has Tamar sitting by the road in disguise — a literal act of prostitution that mirrors the metaphor of Israel's spiritual prostitution.