Leviticus 20:5
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
Cross-reference
Leviticus 17:7 forbids sacrificing to goat demons using the same 'whoring' imagery — reinforcing the concept of spiritual adultery as in Leviticus 20:5.
Leviticus 17:10 uses the same judgment formula 'I will set my face against' and 'cut off' for eating blood — reinforcing the solemn penalty for serious sins.
Leviticus 26:17 repeats the exact phrase 'I will set my face against you' as a covenant curse for disobedience.
Exodus 20:5 declares God's jealousy and punishment for idolatry — Leviticus 20:5 applies this same principle to Molech worship, showing consistent divine response.
Psalm 106:39 uses the same 'played the whore' language for Israel's idolatry, echoing the spiritual adultery theme.
Jeremiah 3:2 describes Israel's idolatry as 'whoredom' and polluting the land, mirroring the adultery metaphor in Leviticus.
Jeremiah 32:28-35 describes the same Molech child sacrifice that Leviticus 20:5 forbids, showing the historical reality of this abomination.
Hosea 2:5 calls Israel a whore chasing lovers who provide needs, directly linking to the 'whoring after' idolatry motif.
Hosea 2:13 details punishment for Baal worship and forgetting God, reinforcing the judgment on spiritual adultery.
Exodus 34:15 warns against covenant with pagans who 'whore after their gods,' sharing the exact phrase and idolatry context.
2 Chronicles 21:11 accuses King Jehoram of leading Judah into 'whoredom' with high places, mirroring the idolatry metaphor.
Jeremiah 44:11 uses 'set my face against you' and 'cut off all Judah'—direct verbal parallel to the judgment formula.
Hosea 4:12 uses the same 'spirit of whoredom' metaphor for idolatry, echoing the whoring after Molech here.
Jeremiah 32:39 promises a new heart and fear of God — in contrast to the judgment on idolatry in Leviticus 20:5, showing God's redemptive plan.