Ezekiel 16:31 repeats the imagery of building at every street but adds that she scorned payment, worsening her sin beyond common harlotry.

In Ezekiel 16:39, the judgment is fulfilled — your lovers destroy the lofty places built at every street corner, a direct consequence of the prostitution.

In Ezekiel 16:15, the same prostitution metaphor begins — trusting in beauty and whoring with every passerby, setting up the specific acts at street corners.

Ezekiel 23:32 uses the cup of judgment for Jerusalem, tying the punishment back to the sinful behavior depicted in Ezekiel 16:25.

Ezekiel 23:10 details the judgment of execution and disgrace that results from the prostitution described in Ezekiel 16:25, completing the narrative.

Ezekiel 23:9 shows the consequence of spiritual prostitution—God delivering the unfaithful to her lovers—directly following the sin in Ezekiel 16:25.

In Ezekiel 23:19, the same theme of increasing whorings is linked to remembering youthful prostitution in Egypt, echoing the pattern here.

In Ezekiel 20:29, the Lord questions the high place (Bamah) — the same term for the 'lofty place' built at street corners here, explaining the name.

Revelation 17:1-5 presents the great prostitute Babylon as a NT antitype, fulfilling the pattern of Jerusalem's spiritual prostitution in Ezekiel 16:25.

Proverbs 9:14 personifies folly as a woman sitting in the highest places of town, identical imagery to Jerusalem's idolatrous prostitution.

Proverbs 9:15 describes her calling to passersby—directly parallel to 'offering yourself to any passerby' in Ezekiel's metaphor.

Jeremiah 2:20 uses the same whoredom imagery under every green tree, reinforcing the metaphor of Israel's idolatry as open prostitution.

In Jeremiah 3:2, the image of sitting by the wayside waiting for lovers mirrors Ezekiel's street prostitution, reinforcing the public shame of idolatry.

In Jeremiah 3:13, the same charge of promiscuous idolatry is made — scattering favors under every green tree, echoing the prostitution imagery here.

In Hosea 2:2, the Lord calls the unfaithful wife to put away her whoring — the same prostitution imagery used here, but with a plea for change.

In Jeremiah 2:20, Israel is said to 'bow down like a whore' under every green tree — the same prophetic accusation of spiritual prostitution.

In Isaiah 57:8, the unfaithful wife uncovers her bed and makes a covenant with lovers — directly echoing the adultery metaphor here.

In Isaiah 57:7, idolatry is described as setting a bed on a high mountain — parallel to Ezekiel's prostitution on high places.

In Proverbs 7:12, the adulteress lurks at every corner — the same imagery of a promiscuous woman waiting for passersby.

In Deuteronomy 31:16, God foretells Israel will 'whore after foreign gods' — the same metaphor of prostitution for idolatry.

In Jeremiah 11:15, the Lord questions how his beloved can do vile deeds and still be in his house — similar hypocrisy of religious prostitution.

Genesis 38:14 depicts Tamar sitting publicly as a prostitute, mirroring Jerusalem's self-offering at street corners in the prophetic metaphor.

Genesis 38:21 uses the term 'cult prostitute' by the roadside, providing a literal example of the public solicitation used figuratively for Jerusalem.

Jeremiah 6:15 highlights the lack of shame for abominations, which underlies the shameless public prostitution described in Ezekiel 16:25.

In Jeremiah 2:24, Israel's lust is compared to a wild donkey in heat, similarly depicting unrestrained spiritual adultery as in Ezekiel 16:25.

Isaiah 3:9 says their sin is open like Sodom, not hidden—echoing the blatant public prostitution at every street in Ezekiel.

In Judges 10:6, Israel again serves foreign gods — another instance of the spiritual unfaithfulness depicted here as promiscuity.

In Hosea 4:13, idolatry under trees leads to literal whoredom — a parallel metaphor for Israel's unfaithfulness at high places.