In Jeremiah 15:1, even Moses and Samuel's intercession cannot turn God's heart — their evil deeds make judgment inescapable.

In Jeremiah 12:7, God follows through on the rejection implied here, actually forsaking His house and heritage.

In Jeremiah 2:2, God recalls Israel's faithful youth, contrasting sharply with their current lewd deeds and rejection here.

Jeremiah 3:1 uses the same marital adultery imagery: they played the whore and cannot simply return — no right in God's house.

Jeremiah 3:2 describes their public prostitution and pollution of the land, echoing the vile deeds that defile God's house.

In Jeremiah 3:8, God gave Israel a certificate of divorce for adultery, explaining the judgment hinted at here for similar lewd deeds.

In Jeremiah 7:8-11, the people trust in the temple while doing evil, exactly the hypocrisy condemned here: claiming to be beloved while defiling God's house.

Jeremiah 23:11 specifies that both prophet and priest are profane in God's house, echoing the same indictment of religious leaders here.

In Jeremiah 3:14, God calls the backsliding to return, offering restoration despite the lewd deeds condemned here.

Titus 1:15 states that to the corrupt nothing is pure — a NT echo of Jeremiah's point that inner evil renders outward worship defiled.

Haggai 2:12-14 illustrates that uncleanness spreads through contact, showing why the people's sacrifices are defiled — the same logic as Jeremiah's critique of vain worship.

Ezekiel 23 uses two adulterous sisters to depict Israel and Judah's idolatry — directly paralleling Jeremiah's charge of 'vile deeds' in God's house.

Ezekiel 16:25 depicts Jerusalem prostituting at every street corner — a vivid picture of the same spiritual adultery.

Isaiah 1:11-15 expands: God hates the feasts and sacrifices of a people with bloodstained hands — meaningless worship.

Proverbs 28:9 says even prayer is an abomination when one ignores the law — their religious acts are worthless.

Proverbs 21:27 adds that sacrifice brought with evil intent is even more abominable — their vile deeds corrupt worship.

Proverbs 15:8 states directly: the sacrifice of the wicked is an abomination — God rejects worship from the evil.

Psalm 50:16 echoes this: the wicked have no right to recite God's statutes or claim covenant while living in sin.

Ezekiel 23:39 describes the same hypocrisy: sacrificing children to idols then entering the sanctuary, profaning God's house.

Hosea 9:15 also speaks of God driving out his people from his house due to wickedness, matching the condemnation here.

Deuteronomy 32:19 shows God spurning His own children for provoking Him — parallel to Jeremiah's divine rejection of their sacrifices.

In Hosea 3:1, God commands love for an adulterous wife, mirroring His love for unfaithful Israel described here, though Jeremiah emphasizes judgment.

Isaiah 50:1 explains their separation is due to their sins, not God's unfaithfulness — their own transgressions caused the doom.