Jeremiah 32:35 adds that these high places to Baal were in the Valley of Hinnom, offering children to Molech.

Jeremiah 19:5 specifies building high places for Baal to burn children—the same Baal altars condemned here.

Jeremiah 2:28 uses the same phrase 'as many as your cities, so many are your gods,' reinforcing the indictment of Judah's widespread idolatry.

In Jeremiah 44:21, the same phrase appears: burning incense in Judah's cities and Jerusalem's streets — a direct verbal echo of Judah's persistent idolatry.

Jeremiah 7:9 lists making offerings to Baal among other sins—directly ties to the Baal altars here.

Jeremiah 3:2 continues the harlotry imagery, describing how Judah polluted the land with idolatry, mirroring the proliferation of altars in 11:13.

Jeremiah 3:1 develops the adultery metaphor for Israel's unfaithfulness, echoing the many altars to Baal in 11:13 as spiritual adultery.

Jeremiah 19:4 describes making offerings to other gods in the valley of Hinnom—a related idolatry location.

Jeremiah 3:24 calls Baal 'the shameful thing' that consumed Israel's resources—the same idol worship.

Deuteronomy 32:17 specifies they sacrificed to demons—gods they never knew—identifying the nature of the idols worshipped in 11:13.

2 Kings 23:5 describes Josiah deposing the priests who burned incense to Baal in the cities, directly linking to the altars in every street of 11:13.

2 Kings 23:4 records Josiah removing the vessels for Baal from the temple, the very objects of worship mentioned in 11:13.

2 Kings 21:5 adds altars for the host of heaven in the temple courts—further idolatrous altars in Jerusalem.

2 Kings 21:4 shows Manasseh building altars in the Lord's house—a specific Jerusalem location for idolatrous altars.

Deuteronomy 32:16 states that Israel stirred God to jealousy with strange gods, directly connecting to the Baal altars in 11:13 as provoking God.

In Hosea 2:13, God punishes Israel for burning offerings to the Baals — the same Baal worship condemned in this verse.

In Hosea 9:10, Israel's early devotion turned to Baal‑peor — mirroring Judah's turn to many gods and Baal altars here.

2 Kings 23:13 mentions Solomon's high places for other deities, broadening the idolatry context from Baal to include other foreign gods.

Judges 6:32 records Gideon tearing down a Baal altar, contrasting with the many Baal altars built here.

In Hosea 12:11, altars are described as heaps on furrows—the same proliferation of idolatrous altars as in Judah.

In Hosea 2:5, Israel's idolatry is depicted as harlotry pursuing lovers — the same unfaithfulness theme as Judah's many gods here.