Jeremiah 3:25 records the people's confession of guilt, directly responding to the call to acknowledge sin in this verse.

Jeremiah 3:6 describes Israel's unfaithfulness 'on every high hill and under every green tree,' parallel imagery for the same sin.

Jeremiah 3:2 uses the same phrase 'under every green tree' for idolatry, linking back to the same accusation of spiritual adultery.

Jeremiah 31:18-20 shows Ephraim's repentant grief and God's yearning mercy — illustrating the confession and restoration implied here.

Jeremiah 2:20 says Israel bowed down under every green tree 'like a whore' — directly parallel to the 'scattered favors' accusation.

Jeremiah 14:20 echoes this call to acknowledge guilt — the people confess their wickedness and sin against the Lord.

1 John 1:8-10 also calls for confession of sins, promising forgiveness — a New Testament echo of this same principle.

Luke 15:18-21 records the prodigal son's confession 'I have sinned,' a direct New Testament example of the repentance Jeremiah calls for.

Ezekiel 16:25 intensifies the harlotry imagery with street-corner shrines and spreading legs — echoing the same spiritual adultery.

Ezekiel 16:15 similarly describes Israel playing the harlot, trusting in beauty and pouring out harlotries — a direct parallel to scattering favors to foreign gods.

Proverbs 28:13 promises mercy to those who confess and renounce sin, reinforcing the benefit of acknowledging guilt as urged here.

Deuteronomy 12:2 uses the exact phrase 'under every green tree' for pagan worship sites — Jeremiah alludes to this law.

Job 33:27 shows a sinner confessing 'I have sinned' — the exact posture of acknowledgment Jeremiah demands.

Deuteronomy 30:1-3 promises restoration when Israel returns to God, directly linking the confession called for here to covenant renewal.

1 Samuel 7:6 records Israel confessing 'We have sinned against the LORD' — the very acknowledgment Jeremiah demands.

Hosea 2:2 uses the adultery metaphor for Israel's unfaithfulness, matching the 'scattered favors to foreign gods' here.

Hosea 4:13 describes idolatrous sacrifices 'under oak, poplar and terebinth' — the same 'under every green tree' imagery.

Lamentations 3:42 offers a corporate confession of sin and rebellion, directly echoing this call to acknowledge guilt.

Luke 15:18 shows the prodigal son's confession 'I have sinned' — a direct example of acknowledging guilt as called for here.

In 1 Kings 14:23, the same phrase 'under every spreading tree' describes Israel's idolatry, directly echoing the sin Jeremiah calls them to acknowledge.

In Isaiah 55:7, the call to forsake wicked ways and turn to God for pardon directly parallels Jeremiah's call to return to the LORD.

In Psalm 32:5, the psalmist describes confessing sin and receiving forgiveness—the very pattern Jeremiah calls Israel to follow.

Leviticus 26:40-42 links confession of iniquity with God remembering the covenant — the same pattern of repentance and restoration.

In Ezra 10:11, Ezra commands confession and separation from foreign wives—a direct call to acknowledge guilt like Jeremiah's.

Leviticus 5:5 commands confession for guilt — Jeremiah calls Israel to the same acknowledgment of sin.

In Acts 19:18, new believers confess their sins publicly — mirroring the call in Jeremiah to acknowledge guilt. Both show confession as part of repentance.

Hosea 5:15 speaks of bearing guilt and seeking God's face — the eventual acknowledgment this verse calls for.

Romans 2:4 explains that God's kindness leads to repentance — the same motive behind the call to acknowledge guilt here. God's goodness prompts confession.

Daniel 9:4 begins a prayer of confession — this same posture of acknowledging guilt before the Lord.

Ezekiel 6:9 describes captives loathing themselves for idolatry — a similar acknowledgment of guilt as called for here.

Lamentations 1:20 confesses being 'most rebellious' — matching the rebellion acknowledged here.

Joshua 7:19 shows that confessing sin gives glory to God — Jeremiah's call to acknowledge guilt shares this purpose.

In 2 Chronicles 6:24, Solomon's prayer envisions confession after sin leading to restoration, paralleling the call to acknowledge guilt.

In Ezra 10:2, Shecaniah confesses unfaithfulness to God, mirroring the acknowledgment of guilt Jeremiah calls for.

In 1 Chronicles 21:8, David confesses his sin openly—similar to the acknowledgment of guilt Jeremiah demands, though the sin differs.