Isaiah 65:15 says Israel's name will be used as a curse — directly echoing 'give Jacob to the curse' here.

Deuteronomy 28:15-20 lists covenant curses for disobedience — the same 'curse and reproach' God brings on Israel here.

Deuteronomy 29:21-28 describes God's anger and Israel cast out — the same judgment of curse and revilings.

Psalm 79:4 laments being a reproach and scorn — exactly the 'revilings' God pronounces here.

In Psalm 89:39, God defiles the king's crown — similar to profaning princes of the sanctuary. Both describe God dishonoring his anointed leaders.

Jeremiah 24:9 uses reproach, proverb, taunt, curse for Israel's punishment — mirroring this verse's language.

Daniel 9:14 confesses God brought the evil for disobedience — the fulfillment of the curse pronounced here.

Zechariah 8:13 reverses the curse, promising blessing instead — contrasting the judgment here.

Deuteronomy 28:16 lists the covenant curses that are enacted here — 'curse' in Isaiah echoes that curse formula.

Jeremiah 26:6 threatens to make Jerusalem a curse — the same curse language Isaiah uses for Israel.

Malachi 3:9 declares Israel cursed for robbing God — a specific instance of the curse Isaiah pronounces.

Galatians 3:10 explains the curse of the law — the covenantal curse that fell on Israel in Isaiah.

Nehemiah 1:3 reports the reproach upon the remnant — the same reproach Isaiah prophesied would come.

Jeremiah 12:10 describes the destruction of God's vineyard — a parallel image of judgment on Israel.

In Lamentations 4:20, the LORD's anointed (king) is captured — this is a consequence of God's judgment, echoing the fate of the princes.