Jeremiah 7:14 specifies that the house (temple) will be destroyed like Shiloh — directly parallel to the desolation threatened in 22:5.

Jeremiah 17:27 threatens fire and desolation for Sabbath disobedience, matching the 'house become desolation' threat here.

Jeremiah 26:6-9 records the rejection of Jeremiah's prophecy that the house would become like Shiloh — same warning met with opposition.

Jeremiah 39:8 describes the actual burning of the king's house — the literal fulfillment of the desolation sworn in 22:5.

Genesis 22:16 has God swearing by Himself to bless Abraham — the same oath formula but for blessing, contrasting with the curse here.

Numbers 14:28-30 records God swearing 'as I live' that the rebellious generation will die in the wilderness — another oath of judgment.

Deuteronomy 32:40-42 has God lifting his hand in oath 'as I live forever' to bring vengeance — a parallel oath of judgment.

2 Chronicles 7:20 warns of uprooting and making the house a byword—a parallel threat of desolation for covenant unfaithfulness.

In 2 Chronicles 7:22, the same consequence follows abandoning God: the temple becomes desolate, echoing the oath here.

Psalm 95:11 recalls God's oath in his wrath that the wilderness generation would not enter his rest — directly parallel to judgment oaths.

Isaiah 1:20 uses the same conditional 'if you refuse' oath, promising destruction by the sword — a parallel divine judgment formula.

Hebrews 3:11 quotes God's oath from Psalm 95:11, applying it to the NT warning — a citation of a similar judgment oath.

Amos 6:8 has God swearing by himself to abhor Jacob's pride and deliver up the city — a close parallel oath of judgment.

Amos 8:7 has God swearing by the pride of Jacob that he will not forget their deeds — another judgment oath, though with different object.

Micah 3:12 also prophesies Jerusalem's temple mount becoming a wooded height — a similar oracle of desolation.

Leviticus 26:31 is the covenant curse of making sanctuaries desolate — Jeremiah 22:5 applies that same curse to the disobedient.

Isaiah 45:23 uses God's oath by himself for salvation, contrasting with the oath of judgment here.

Hebrews 6:13 also notes God swearing by himself, but for a promise rather than judgment — same oath formula, different purpose.

Hebrews 6:17 reinforces that God's oath by himself guarantees his unchangeable purpose — here judgment, there promise.