Jeremiah 23:15 expands the judgment on false prophets with wormwood and poisoned water, directly continuing this condemnation.

Jeremiah 32:34 repeats the charge of setting abominations in the temple — the same corruption as here.

Jeremiah 11:15 asks what right the beloved has in God's house after doing vile deeds — mirroring the scandal here.

Jeremiah 5:31 also condemns false prophets and priests ruling by their own authority, reinforcing the same accusation.

Jeremiah 6:13 repeats 'from prophet to priest, everyone deals falsely' — a direct parallel to the godlessness here.

In Jeremiah 7:10, this same hypocrisy is exposed — people come to the temple claiming safety while continuing abominations.

Jeremiah 7:11 calls the temple a 'den of robbers' — directly echoing the wickedness in God's house here.

Jeremiah 7:30 describes setting detestable things in the temple — the same defilement by priests and prophets here.

Jeremiah 8:10 is nearly identical to 6:13, again describing prophets and priests dealing falsely — a consistent accusation.

Jeremiah 50:6 describes shepherds leading God's people astray, mirroring the corrupt leadership condemned here.

Ezekiel 7:20 describes using ornaments for idols, leading to defilement of the sanctuary — similar to temple corruption here.

Ezekiel 22:26 accuses priests of profaning holy things and doing violence to the law — parallels the godlessness of priests here.

Zephaniah 3:4 condemns prophets as unprincipled and priests profaning the sanctuary — very similar to this indictment.

2 Chronicles 36:14 states officials and priests polluted the temple — directly paralleling the unfaithful priests and prophets here.

2 Chronicles 33:7 shows Manasseh placing an idol in the temple — illustrating the wickedness among leaders here.

2 Chronicles 33:5 records Manasseh building altars to starry hosts in the temple — a historical example of defiling God's house.

Malachi 1:6 similarly condemns priests who despise God's name, matching the indictment of ungodly prophet and priest here.

Hosea 4:9 declares punishment on priests for their sins, reinforcing the same message of corrupt religious leaders.

Ezekiel 13:2 is a prophecy against false prophets, continuing the same theme of corrupt spiritual leaders from Jeremiah.

Lamentations 2:20 cries out over priest and prophet killed in the sanctuary, the same temple where Jeremiah found their wickedness.

Lamentations 4:13 explicitly blames the fall on the sins of prophets and priests, directly linking to Jeremiah's accusation.

Lamentations 2:14 directly rebukes false prophets for misleading visions, aligning with Jeremiah's charge of godless prophets.

Ezekiel 8:6 reveals detestable practices in the temple, expanding on Jeremiah's indictment of wickedness in God's house.

Ezekiel 8:11 shows elders offering incense to idols in the temple, echoing Jeremiah's charge of ungodly leaders in God's house.

Ezekiel 8:16 depicts sun worship in the temple courtyard, reinforcing Jeremiah's claim that wickedness happens even in God's house.

2 Kings 16:11 shows priest Uriah building a pagan altar, exemplifying the priestly ungodliness Jeremiah condemns in God's house.

Ezekiel 23:39 describes desecrating the sanctuary with child sacrifice, paralleling Jeremiah's 'wickedness in my house'.

Malachi 2:8 rebukes priests for turning from the way and causing stumbling, parallel to the corruption of religious leaders here.

Ezekiel 22:25 depicts prophets as a conspiracy tearing prey — a related but distinct condemnation of wicked prophets.

Ezekiel 44:10 condemns Levites who abandoned God for idols, paralleling the unfaithful priests in Jeremiah.

Isaiah 43:27 echoes that Israel's teachers rebelled, aligning with Jeremiah's charge of godless prophets and priests.

Ezra 10:18 records priests who married foreign wives, another instance of priestly unfaithfulness echoing Jeremiah's charge.

Matthew 21:12 shows Jesus confronting temple corruption, a later instance of the same wickedness Jeremiah denounces.

Matthew 21:13 quotes Jeremiah 7:11 about a 'den of robbers,' linking to the theme of corrupt leaders defiling the temple in Jeremiah 23:11.