Hosea 3:1
Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
Cross-reference
In Hosea 1:3, Hosea first marries Gomer at God's command; now he is told to love her again despite her adultery, deepening the prophetic symbol.
In Hosea 1:2, God commands the marriage to an adulterous wife—the same symbolic act that is renewed in Hosea 3:1.
In Hosea 9:1, Israel's unfaithfulness and love of prostitution directly parallel the adultery metaphor in this verse.
Hosea 11:8 reveals God's internal compassion and reluctance to give up Israel — the same divine love Hosea is commanded to imitate.
Hosea 2:5 earlier depicts Israel as unfaithful mother chasing lovers, directly parallel to the adulterous wife.
Hosea 9:2 describes failing harvests as judgment for the unfaithfulness depicted in this verse—a consequence.
Jeremiah 3:1 uses the same marriage metaphor: God questions if Israel can return after adultery, just as Hosea is told to love his unfaithful wife.
In Jeremiah 31:20, God's heart yearns for Ephraim; He remembers and has mercy on His 'dear son' despite discipline—a strong parallel to Hosea.
In Exodus 32:6, Israel's idolatrous revelry at Sinai prefigures the unfaithfulness God loves through in this verse.
In Jeremiah 3:12-14, God calls faithless Israel to return, declaring He is merciful and will not be angry forever—directly echoing Hosea's love.
In Psalm 106:43-46, God's abundant steadfast love leads Him to relent and remember His covenant despite Israel's repeated rebellion—a clear parallel.
In Nehemiah 9:31, the repeated refrain 'you did not forsake them' highlights God's merciful character, directly reflecting the same relentless love shown in Hosea.
In Nehemiah 9:19, God's great mercies kept Him from forsaking Israel in the wilderness, a historical example of His love despite rebellion, paralleling Hosea's command.
2 Kings 13:23 describes God's enduring compassion for Israel despite their sins — the same steadfast love Hosea is commanded to embody.
In Micah 7:18-20, God's unparalleled compassion and forgiveness, treading iniquities underfoot, mirrors the same divine love for the unfaithful.
Deuteronomy 7:7 explains God's love is unconditional, not based on Israel's merit — the same grace Hosea must show his adulterous wife.
Isaiah 54:5 portrays God as husband to Israel — a direct parallel to the marriage metaphor in Hosea, reinforcing God's covenantal love despite unfaithfulness.
Jeremiah 31:32 uses the same husband-wife metaphor, stating God was a husband to Israel who broke covenant.
Ezekiel 16:32 directly calls Israel an adulterous wife who prefers strangers, matching Hosea’s metaphor.
Ezekiel 23:37 describes adultery with idols and child sacrifice, extending the unfaithful wife imagery.
James 4:4 uses the same spiritual adultery metaphor — God's people being unfaithful by loving the world instead of Him.
Jeremiah 3:20 compares Israel's unfaithfulness to a wife betraying her husband, echoing the metaphor Hosea lives out.
Jeremiah 11:15 also calls Israel 'beloved' acting unfaithfully in the temple, echoing the adulterous wife metaphor.
In Judges 10:16, God is moved by Israel's repentance — a contrast to Hosea 3:1 where God loves them while they are still unfaithful.
Isaiah 17:8 describes future rejection of idols, contrasting the current love of idols in this verse.
In Isaiah 17:7, people will turn to their Maker—contrasting with Israel's turning to other gods in this verse.
Deuteronomy 7:6 establishes Israel as God's holy chosen people — the basis for the persistent love Hosea is told to show his wife.