Jeremiah 23:36 also uses 'living God'—warning against perverting His words, matching the title here.

Jeremiah 46:18 calls God 'the King, whose name is the LORD of hosts' and swears 'as I live' — a direct echo of 'living God' and 'everlasting King' in Jer 10:10.

Jeremiah 4:24 depicts mountains quaking — a specific manifestation of the earth trembling at God's wrath described in Jer 10:10.

Jeremiah 51:29 says 'the land trembles' at the LORD's purposes — a specific example of the earth quaking at His wrath as in Jer 10:10.

Micah 1:4 depicts mountains melting and valleys splitting at God's coming, similar to the earth quaking under wrath in Jeremiah.

Psalm 104:32 says the earth trembles at God's glance and mountains smoke, reinforcing the theme of creation reacting to divine power.

Psalm 114:7 directly commands the earth to tremble at the Lord's presence, a parallel call to the quaking described in the main verse.

In Hebrews 10:31, 'fall into the hands of the living God' captures the fearful wrath Jeremiah describes as earth-quaking.

In Daniel 4:3, Nebuchadnezzar exalts God's everlasting kingdom—echoing Jeremiah's 'everlasting King' and his eternal dominion.

In Daniel 4:34, Nebuchadnezzar praises the One who lives forever—reinforcing Jeremiah's 'living God' and 'everlasting King'.

In Daniel 6:26, Darius's decree calls God 'the living God' who endures forever, mirroring Jeremiah's 'everlasting King' and living God.

Joel 2:11 asks 'who can endure it?' echoing the same theme of divine power and terror in the day of the LORD.

Deuteronomy 5:26 speaks of 'the living God' appearing at Sinai—echoing the same title in a different context.

Nahum 1:6 asks who can endure God's indignation, directly paralleling the nations' inability to endure His wrath in Jeremiah.

Habakkuk 3:6 shows God shaking nations and scattering mountains, matching the earth quaking and nations not enduring in Jeremiah.

Habakkuk 3:10 describes mountains writhing at God's presence, a vivid parallel to the earth quaking in Jeremiah's depiction of wrath.

Malachi 3:2 asks who can endure God's coming, connecting to this verse's theme of nations unable to endure His indignation.

In Matthew 16:16, Peter confesses Jesus as 'the Son of the living God,' directly linking to Jeremiah's title for God.

Matthew 27:51 records an actual earthquake at Christ's death, fulfilling the pattern of earth shaking at divine wrath seen in Jeremiah.

John 17:3 defines eternal life as knowing 'the only true God'—a New Testament echo of Jeremiah's declaration that the Lord is the true God.

In 1 Timothy 1:17, Paul ascribes 'King of ages' and 'immortal' to God—echoing Jeremiah's 'living God and everlasting King'.

In Acts 14:15, Paul and Barnabas urge turning from vain idols to the 'living God,' directly echoing Jeremiah's contrast.

1 Thessalonians 1:9 describes turning from idols to serve 'the living and true God'—the exact two adjectives Jeremiah uses for Yahweh.

Psalm 97:4 describes the earth trembling at God's lightnings, echoing the quaking at His wrath in the main verse.

In Job 9:6, God shakes the earth from its place—illustrating the same power that causes the earth to quake in Jeremiah.

In Psalm 10:16, 'The LORD is king forever' parallels Jeremiah's 'everlasting King,' with nations perishing.

In Psalm 18:7, the earth quakes because of God's anger—directly parallel to Jeremiah's 'at his wrath the earth quakes'.

1 John 5:20 calls Jesus Christ 'the true God'—a New Testament development of Jeremiah's confession that the Lord is the true God.

In Judges 5:4, the earth trembles at the LORD's march—matching Jeremiah's description of the earth quaking at his wrath.

Psalm 76:7 echoes this fear of God's wrath — asking who can stand before His anger, reinforcing the same dread of divine indignation.

1 Kings 18:39 records the people confessing 'The Lord, he is God' after Elijah's fire—affirming the same truth Jeremiah declares about the living God.

Psalm 90:11 similarly emphasizes the power of God's anger and the fear due Him, aligning with this portrayal of God's terrible wrath.

In Ezra 1:3, Cyrus declares that the LORD God of Israel is the God — an explicit recognition matching Jeremiah's affirmation that the LORD is the true God.

1 Corinthians 8:4 declares there is no God but one — directly contrasting idols with the true God of Jeremiah.

In 1 Chronicles 29:11, David ascribes greatness, power, glory, and kingdom to the LORD — echoing Jeremiah's description of God as everlasting king.

In 1 Chronicles 16:26, the psalm contrasts the gods of the peoples as idols with the LORD who made the heavens — directly supporting Jeremiah's 'true God' claim.

In 2 Kings 19:15, Hezekiah prays that the LORD alone is God over all kingdoms and maker of heaven and earth — mirroring Jeremiah's declaration of God's exclusive sovereignty.

Malachi 1:14 proclaims God as 'a great King' whose name is feared — reinforcing the kingship and awe‑inspiring wrath of Jer 10:10.

In 1 Kings 8:60, Solomon declares all the earth may know the LORD is God and none else — reinforcing Jeremiah's claim that the LORD is the true God.

1 Timothy 3:15 calls the church 'the church of the living God' — directly echoing Jeremiah's 'living God' title.

John 6:57 directly uses 'living Father' — the same title as Jeremiah's 'living God', linking Jesus to the true God.

Joshua 3:10 uses the exact phrase 'living God' to describe the LORD, matching the 'living God' title in this verse.

Deuteronomy 33:27 describes God as eternal and as a refuge, aligning with the 'everlasting King' and His power here.

Deuteronomy 6:4 declares the LORD is one, reinforcing this verse's claim that He is the true and living God, not like idols.

In Psalm 18:46, David declares 'The LORD lives' — directly echoing Jeremiah's 'living God' and exalting God as rock and salvation.

Genesis 21:33 calls God 'the Everlasting God,' directly matching the 'everlasting King' title here, affirming God's eternal nature.

Isaiah 65:16 calls God 'the God of truth' — directly parallel to 'the true God' in Jer 10:10, emphasizing His faithfulness.

1 Timothy 6:15 describes God as 'King of kings' — parallel to Jeremiah's 'everlasting King' as sovereign over all.

Isaiah 40:28 calls God 'the everlasting God' — the same title as 'everlasting King' in Jer 10:10, linking His eternal nature.

Ephesians 4:6 proclaims 'one God and Father of all' — aligning with Jeremiah's declaration of the LORD as the only true God.

Isaiah 37:16 echoes the same confession: God alone is the true God, sovereign over all kingdoms — reinforcing the uniqueness of God in Jer 10:10.

Isaiah 36:20 records a taunt that questions the LORD's power to save, contrasting with the assertion that He is the true God.

Isaiah 2:10 urges hiding from the terror of the LORD, matching the response to earth quaking at His indignation.

Psalm 135:5 affirms the LORD is great and above all gods, paralleling the declaration that He is the everlasting King.

Psalm 95:3 declares the LORD a great King above all gods, directly affirming His supremacy as the true God.

Psalm 97:9 exalts the LORD as most high above all gods, reinforcing the claim that He alone is the true God.

In Daniel 7:14, the Son of Man receives everlasting dominion—paralleling Jeremiah's theme of God's eternal kingship.

In 2 Kings 5:15, Naaman confesses there is no God in all the earth but in Israel — a Gentile's acknowledgment that the LORD alone is God.

In Revelation 14:7, the call to fear God and worship him as Creator parallels this verse's portrayal of God whose wrath makes earth tremble.

In Hebrews 9:14, the phrase 'living God' echoes this verse, linking Christ's sacrifice to the service of the true God who is alive.

In Hebrews 12:22, 'city of the living God' echoes this verse, connecting the heavenly Jerusalem to the living God Jeremiah declares.

Acts 4:24 addresses God as 'Sovereign Lord' creator — parallel to Jeremiah's 'everlasting King' and true God.

In Isaiah 57:15, the same 'high and lofty' God who inhabits eternity is described—reinforcing Jeremiah's depiction of the everlasting King.

Isaiah 40:15 shows nations as a drop in a bucket — illustrating the insignificance of those who cannot endure God's indignation in Jer 10:10.

Isaiah 8:19 contrasts consulting mediums with inquiring of God, reinforcing that the LORD alone is the true God to seek.

Psalm 89:7 emphasizes God's fearfulness among heavenly beings, reinforcing His awe-inspiring majesty as the living God.

John 5:26 echoes the 'living God' theme — the Father has life in Himself, the source of all life.

Psalm 100:3 asserts that the LORD is God and we are His people, echoing the confession that He is the living God.

In Psalm 93:2, God's throne is from everlasting, reinforcing Jeremiah's declaration of God's eternal kingship.