Revelation 6:17 asks the same 'who can withstand?' question about the great day of God's wrath — a direct NT echo.

Jeremiah 10:10 states the earth trembles and nations cannot endure God's wrath — a very close thematic parallel.

Psalm 76:7 asks the same rhetorical question — 'Who can stand before you when you are angry?' — as an earlier OT parallel.

Malachi 3:2 asks 'Who can endure the day of his coming?' and uses refiner's fire — nearly identical question and judgment imagery.

Deuteronomy 32:22 uses the same image of God's wrath as a consuming fire that burns to the depths of Sheol, directly echoed here.

Deuteronomy 4:24 calls God a consuming fire — a direct parallel to the fiery wrath described here.

In Malachi 4:1, the day of judgment burns like an oven — directly parallels Nahum's wrath poured out like fire.

Jeremiah 15:14 describes God's anger kindling a fire that burns against His people, mirroring the fiery wrath here.

Jeremiah 21:5 declares God will fight with anger, fury, and great wrath—the same fierce indignation described here.

Jeremiah 21:12 warns that God's wrath will break out and burn like fire with no one to quench it—directly parallel.

Jeremiah 42:18 speaks of wrath poured out as here—God's anger executed on those who disobey.

Lamentations 1:13 says God sent fire into one's bones—the same fiery judgment from heaven described here.

Ezekiel 7:8 declares God will pour out His wrath and spend His anger—mirroring the outpouring of wrath here.

Ezekiel 22:21 uses the same 'fire of my wrath' imagery — God's wrath melting His people like metal.

Ezekiel 30:8 explicitly says 'I will set a fire in Egypt' — matching Nahum's fury poured out like fire.

Ezekiel 30:15 says 'I will pour out my fury' — identical phrasing to Nahum's pouring of fury.

Hebrews 10:27 echoes this same imagery of God's wrath as a consuming fire, applying it to NT judgment of adversaries.

Ezekiel 36:18 also says 'I poured out my fury' — directly echoing Nahum's description of God's wrath.

Daniel 7:10 depicts a 'fiery stream' from God's throne — adding apocalyptic intensity to the fire imagery.

Joel 2:11 asks 'who can abide it?' — the same rhetorical question about surviving God's terrible day.

Amos 7:4 shows God 'contending by fire' devouring the deep — expanding the fire judgment motif.

In Amos 9:5, God touches the earth and it melts — directly parallels Nahum's fire imagery of wrath consuming and breaking rocks.

In Zephaniah 2:2, the 'burning anger of the Lord' mirrors Nahum's description of wrath poured out like fire.

In Isaiah 42:25, God pours fury and sets on fire—parallel to Nahum's 'fury poured out like fire' with same verb and imagery.

Deuteronomy 9:3 says God goes before as a consuming fire to destroy enemies — same fire imagery for divine action.

Deuteronomy 32:35 declares vengeance belongs to God — the same divine retribution described as fiery wrath here.

In 2 Chronicles 34:25, God's wrath is poured out on the place — directly mirroring the imagery of wrath poured out like fire in Nahum.

In Psalm 18:8, devouring fire comes from God's mouth — a vivid theophany that matches the consuming fire of God's anger here.

In Psalm 21:9, the Lord swallows enemies in wrath and fire — a direct parallel to the fiery wrath that none can endure.

In Psalm 68:2, the wicked perish before God like wax before fire — same fire-of-judgment imagery as Nahum's wrath.

In Psalm 83:14, fire consumes forests and sets mountains ablaze — closely parallels the fire that breaks rocks in Nahum.

In Psalm 104:32, God's touch makes hills smoke—same volcanic imagery of His power that none can withstand.

Isaiah 10:17 portrays God as a flame burning thorns—direct parallel to His fiery wrath devouring enemies.

Isaiah 13:9 describes the day of the Lord with fierce anger and wrath—direct parallel to Nahum's theme of God's indignation.

In Isaiah 30:27, the Lord comes with burning anger, indignation, and devouring fire—exact same imagery as Nahum.

Isaiah 33:14 asks who can dwell with devouring fire—parallel question to Nahum's 'who can stand?' with same fire imagery.

Jeremiah 7:20 echoes this same image: God's wrath poured out like fire that burns unquenched on the land.

Lamentations 4:11 says the Lord consumed His fury and kindled a fire — the same language of wrath as fire poured out without restraint.

Isaiah 27:4 says 'I am not angry' — directly opposing Nahum's depiction of God's fierce, consuming wrath.

In Romans 2:8, 'wrath and fury' for unrighteousness echoes Nahum's depiction of God's anger and indignation.

Exodus 34:7 reveals God's character: forgiving yet not clearing the guilty — the same divine justice behind the wrath in Nahum.

Psalm 90:11 reflects on the power of God's anger — reinforcing the overwhelming intensity of wrath described here.

Psalm 2:12 warns of God's wrath flaring up in a moment — the same danger of not withstanding his anger.

In 2 Kings 22:13, Josiah fears the great wrath kindled against Judah — echoing the same divine indignation that none can withstand here.

Judges 10:7 shows God selling Israel into oppression in anger — a historical instance of the wrath described here.

Revelation 16:1 depicts seven bowls of God's wrath poured out — the same concept of final, unstoppable divine judgment against the wicked.