In 1 Chronicles 17:19, David acknowledges God's great deeds and promises — a parallel prayer recognizing God's greatness in a different context.

1 Timothy 6:15 calls God the 'King of kings and Lord of lords,' aligning with David's declaration that God is exalted as head above all.

Isaiah 66:1 declares 'Heaven is My throne and the earth is My footstool' — reinforcing David's acknowledgment that all belongs to God.

Jeremiah 10:10-12 also declares God as the true living God who made the earth by His power, reinforcing the sovereignty and creative might praised here.

Jeremiah 27:5 echoes God's great power in creating the earth and giving it to whom He pleases, paralleling the dominion and power ascribed here.

Genesis 1:1 establishes God as creator of heaven and earth — the basis for David's declaration that everything belongs to Him.

In Daniel 4:30, Nebuchadnezzar claims for himself the very power, glory, and majesty that David ascribes to God — a direct contrast revealing pride.

Daniel 4:32 shows God's sovereignty over human kingdoms, a direct parallel to the dominion and exaltation over all in this verse.

Daniel 4:34 records Nebuchadnezzar's repentance, where he finally blesses God and acknowledges His everlasting kingdom — exactly what David declared.

Daniel 4:35 expands on God's sovereignty: He does as He wills among all inhabitants, reinforcing David's declaration that all in heaven and earth is His.

Matthew 6:13 (in some manuscripts) closes the Lord's Prayer with 'for yours is the kingdom, power, and glory' — a direct liturgical echo of David's praise.

1 Timothy 1:17 ascribes honor and glory to the 'King of ages,' echoing David's praise of God as eternal King and exalted head.

Daniel 4:3 extols God's everlasting kingdom and dominion from generation to generation, closely matching the language of dominion and sovereignty here.

1 Timothy 6:16 emphasizes God's immortality and unapproachable light, matching David's ascription of greatness and power to the exalted God.

Hebrews 1:3 reveals Christ as the radiance of God's glory and upholder of all things — the same power and greatness David ascribes to God.

Jude 1:25 ascribes glory, majesty, dominion, and authority to God — the same attributes David proclaimed in his prayer.

Revelation 4:11 ascribes glory, honor, and power to God as Creator, echoing David's declaration that all in heaven and earth belongs to God.

In Revelation 4:11, the heavenly worship ascribes glory, honor, and power to God for creation — directly echoing the doxology here.

Revelation 5:12 applies the same ascription of power, glory, and blessing to the Lamb — extending the doxology to Christ.

Revelation 7:9-12 presents a multitude and angels offering blessing, glory, honor, power to God — a heavenly echo of this royal praise.

Revelation 19:1 proclaims 'Salvation and glory and power belong to our God' — a direct New Testament parallel to this Old Testament doxology.

Genesis 14:19 calls God 'Possessor of heaven and earth' — the exact concept David repeats in his prayer of praise.

Psalm 145:13 affirms God's everlasting kingdom and enduring dominion, a direct parallel to the dominion and eternal rule praised here.

Psalm 145:12 speaks of making known God's mighty acts and the glory of His majestic kingdom, directly reflecting the glory and majesty here.

Genesis 14:22 uses the same title 'Possessor of heaven and earth' that David echoes when he declares everything is God's.

Psalm 115:15 blesses God as 'Maker of heaven and earth' — directly paralleling David's acknowledgment of God's ownership.

Psalm 104:1 echoes David's praise, describing God as 'very great' and 'clothed with splendor and majesty' — the same attributes as in 1 Chronicles 29:11.

Isaiah 42:5 describes God as creator and sustainer of heaven and earth — the same sovereign power David praises in 1 Chronicles 29:11.

In Psalm 24:1, the earth and its fullness belong to the Lord — a clear parallel to the affirmation that all things are God's.

Ephesians 3:21 echoes David's doxology, ascribing glory to God in the church forever.

In Job 41:11, God declares everything under heaven belongs to Him — directly paralleling the statement 'everything in heaven and earth is yours'.

In Job 40:10, God challenges Job to adorn himself with glory and splendor — using the same attributes to highlight that only God truly possesses them.

In Job 34:13, Elihu asserts that no one gave God authority over the earth — supporting the claim that all dominion belongs to Him.

1 Peter 4:11 ends with a doxology ascribing glory and power to God, directly echoing David's praise.

In Job 25:2, Bildad speaks of God's dominion and awe — reinforcing the theme of God's sovereign power and majesty.

In 2 Chronicles 20:6, Jehoshaphat prays that God rules over all kingdoms with power and might — directly echoing the attributes listed here.

In Deuteronomy 32:3, Moses calls to proclaim the greatness of God — echoing the praise of greatness and power in this verse.

In Deuteronomy 4:39, this same truth is affirmed: the Lord alone is God in heaven above and earth below — reinforcing the exclusive sovereignty praised here.

Revelation 5:13 echoes David's doxology, ascribing glory, honor, and power to God from all creation.

Revelation 12:10 declares the power and kingdom of God, echoing David's proclamation that the kingdom is the Lord's.

Colossians 1:16 echoes the truth that all things in heaven and earth belong to God, as David declared.

Ephesians 4:6 echoes God's supremacy 'over all', directly paralleling David's declaration that God is head over all.

Romans 11:36 declares all things from, through, and to God, mirroring the comprehensive praise of His ownership and glory.

Psalm 89:11 echoes that the heavens and earth belong to God, reinforcing the same declaration of divine ownership.

Micah 5:4 says the coming ruler shepherds in God's strength and majesty, applying the same divine attributes to the Messiah.

Psalm 96:7 calls nations to ascribe glory and strength to God, amplifying the call to honor His attributes.

Psalm 145:11 speaks of telling the glory of God's kingdom and might, aligning with the royal doxology here.

Daniel 2:20 praises God for wisdom and power, directly echoing the doxology's acknowledgment that power belongs to Him.

Psalm 148:13 declares God's name exalted and His splendor above earth and heaven, matching the exaltation theme.

John 19:11 applies the truth that all power is from God to Pilate's authority, showing a concrete case of God's sovereignty.

In Ephesians 1:17, the title 'Father of glory' echoes the glory ascribed to God in David's doxology.

1 Corinthians 4:7 asks what you have that you did not receive, illustrating the principle that everything belongs to God.

Psalm 115:16 affirms the heavens are the LORD's, but notes the earth is given to men — a nuanced parallel to David's 'everything is Yours'.