Jeremiah 10:10 also proclaims God as the living King—directly affirming the same title used in this verse.

In Jeremiah 48:15, the same divine title 'the King, whose name is the LORD of hosts' appears in Moab's judgment, reinforcing God's sovereignty.

Jeremiah 31:35 identifies God as 'LORD of hosts' and Creator — reinforcing the divine sovereignty declared here.

Jeremiah 51:57 repeats the exact title 'the King, whose name is the LORD of hosts' — the same declaration of God's judgment on Babylon as on Egypt here.

Isaiah 48:2 repeats 'the LORD Almighty is his name,' used by hypocritical Israel, contrasting with Jeremiah's declaration of God's power.

Malachi 1:14 calls God 'a great King' and 'LORD Almighty,' closely matching Jeremiah's 'King, whose name is the LORD of hosts.'

Psalm 95:3 calls God 'great King above all gods' — the same sovereign title asserted here against Egypt.

In Zephaniah 2:9, the same divine oath 'As I live, saith the LORD of hosts' introduces judgment on Moab, mirroring the judgment formula here for Egypt.

Psalm 89:12 names Tabor and Hermon as mountains praising God, paralleling Jeremiah's use of Tabor and Carmel as symbols of majesty.

Isaiah 47:4 echoes 'the LORD Almighty is his name,' linking God's title as Redeemer and King over nations.

1 Timothy 6:15 calls God 'King of kings' – both verses exalt God as supreme ruler, though Paul applies it to Christ while Jeremiah to Yahweh.