In Isaiah 49:7, kings and princes also bow to the despised servant; both verses depict rulers honoring God's chosen.

In Isaiah 60:16, you nurse at the breast of kings—identical imagery of queens as nursing mothers from Isaiah 49:23.

Isaiah 60:14 also depicts former oppressors bowing at Israel's feet and honoring Zion — a clear parallel to the restoration theme.

In Isaiah 60:11, kings lead processions bringing nations' wealth—a further detail of royal service promised in Isaiah 49:23.

In Isaiah 60:10, kings minister to Israel and rebuild walls—directly fulfilling the foster-father role predicted in Isaiah 49:23.

In Isaiah 60:3, nations and kings come to Zion's light—the same promise of royalty honoring God's people as in Isaiah 49:23.

In Isaiah 45:14, foreign nations bow down and acknowledge God — the same theme of submission and recognition as in Isaiah 49:23.

In Isaiah 25:3, strong peoples and ruthless nations glorify God, paralleling the homage of kings in Isaiah 49:23 that leads to knowing the Lord.

In Isaiah 62:2, kings see Israel's glory—another prophecy of foreign royalty acknowledging Israel's exalted status.

In Isaiah 52:15, kings shut their mouths in awe of the servant—similar reverence for God's work as the bowing in Isaiah 49:23.

In Revelation 21:24-26, kings bring glory into the New Jerusalem, fulfilling the OT vision of nations honoring God's people in Isaiah 49:23.

In Ezra 1:2, Cyrus decrees the temple rebuilt—a historical king acting as a foster father, fulfilling the promise of Isaiah 49:23.

Revelation 3:9 echoes Isaiah 49:23 by promising enemies will bow at believers' feet, showing God's love — a NT application of the OT promise.

Micah 7:17 also uses 'lick the dust' to describe enemy submission to God — directly parallel to the same image in Isaiah 49:23.

In Psalm 72:11, all kings bow down to the messianic king — a verbal echo of Isaiah 49:23, where kings bow and serve Israel, showing the same eschatological submission.

In Psalm 2:10-12, kings are urged to serve the Lord and his anointed — a parallel call for rulers to submit, matching Isaiah’s picture of kings bowing to God’s people.

Psalm 25:3 echoes the same promise — no one who hopes in God will be put to shame, reinforcing the certainty of hope.

Psalm 69:6 pleads that those who hope in God not be disgraced — directly mirroring the same confident hope.

Psalm 72:9 includes the same 'lick the dust' imagery of enemies submitting to the king — a direct parallel to the royal tribute in Isaiah 49:23.

In Psalm 72:10, kings of Tarshish and Sheba bring tribute to the messianic king — a direct parallel to the promise of foreign rulers serving God’s people in Isaiah.

Psalm 18:43 describes David being made head of nations with foreigners serving him, directly mirroring the kings and queens serving Israel here.

In Daniel 7:27, all kingdoms under heaven serve the holy people, mirroring the kings bowing to Israel in Isaiah 49:23.

1 Thessalonians 2:7 uses the same 'nursing mother' metaphor for gentle care — echoing the nurturing queens in Isaiah.

In Nehemiah 2:6-10, King Artaxerxes grants Nehemiah permission and protection to rebuild Jerusalem — a foreign king enabling Israel's restoration, similar to Isaiah’s promise.

In Zechariah 2:11, many nations join the Lord and acknowledge Him, similar to the nations bowing and then knowing God in Isaiah 49:23.

In Ezra 7:11-28, King Artaxerxes empowers Ezra with resources for the temple — another example of a Gentile king aiding God's people, mirroring Isaiah's vision.

Revelation 11:15 proclaims God's worldwide reign — the ultimate realization of nations bowing to God's people in Isaiah.

In Ezra 6:7-12, King Darius issues a decree supporting the temple rebuild — a foreign ruler serving Israel's restoration, echoing the promise of kings as foster parents.

In Psalm 68:31, Egypt and Cush submit to God with tribute — a parallel theme of foreign nations acknowledging the Lord, as in Isaiah’s vision of kings bowing.

Psalm 45:12 describes the daughter of Tyre bringing gifts, paralleling the foreign queens and kings bringing tribute here.

Psalm 102:22 describes peoples and kingdoms assembling to worship the Lord, similar to the nations bowing in homage here.

In Zechariah 8:20, many peoples and cities will come to Jerusalem, reflecting the gathering of nations to Israel in Isaiah 49:23.

Malachi 1:11 describes Gentiles honoring God's name — the same nations' homage to God foretold in Isaiah's prophecy of kings bowing.