Hebrews 1:13 quotes Psalm 110:1 about sitting at the right hand — the very OT text behind Hebrews 1:3's exaltation statement.

Hebrews 12:2 also describes Jesus sitting at God's right hand after enduring the cross, connecting his exaltation to his suffering.

Hebrews 10:12 repeats the same sequence: one sacrifice for sins, then sitting at God's right hand, reinforcing the finished work.

Hebrews 9:26 states Christ appeared to put away sin by his sacrifice — a clear restatement of the purification for sins here.

Hebrews 9:12-14 elaborates on Christ's blood purifying the conscience — directly expanding the purification for sins stated here.

Hebrews 8:1 directly echoes the mention of Christ sitting at the right hand of the Majesty, emphasizing his high priestly ministry.

Hebrews 7:27 explains Christ's once-for-all self-sacrifice — the same purification for sins referenced here.

In Hebrews 4:14, the same exalted Jesus is identified as our great high priest who has passed through the heavens, linking his session to his priesthood.

Hebrews 9:24 clarifies that Christ entered heaven itself, not an earthly copy, to appear before God for us—fulfilling the session mentioned here.

Hebrews 9:14 expands on the purification made by Christ, emphasizing His spotless self-offering through the Spirit that cleanses our conscience.

Hebrews 7:26 elaborates on Christ's moral perfection and exaltation, reinforcing His role as the spotless high priest who sat at God's right hand.

Hebrews 6:20 identifies Jesus as the forerunner who entered heaven as our high priest, expanding on His session at God's right hand.

In 2 Corinthians 4:6, God's glory shines in Christ's face, echoing Hebrews 1:3's 'radiance of God's glory'.

John 1:29 identifies Jesus as the Lamb of God who takes away sin — the same atoning work described here.

In 2 Corinthians 4:4, Christ is called 'the image of God', directly paralleling Hebrews 1:3's 'exact imprint of his nature'.

Romans 8:34 adds Christ's intercession for us at God's right hand, expanding on his seated position.

Acts 7:56 shows Stephen seeing Jesus standing at God's right hand, confirming the exaltation described here.

Acts 2:33 describes Jesus being exalted to God's right hand and receiving the Spirit — a parallel witness to his session.

In John 14:10, Jesus describes mutual indwelling with the Father, which grounds Hebrews 1:3's depiction of him as the exact imprint.

In John 14:9, Jesus says seeing him is seeing the Father, directly supporting Hebrews 1:3's claim that he is the exact imprint of God's nature.

Ephesians 1:20-22 elaborates on Christ's exaltation: seated above all rule, with all things under his feet.

In Colossians 1:15, Christ is 'the image of the invisible God', matching Hebrews 1:3's description of him as the exact imprint.

In Colossians 1:16, all things are created through Christ, complementing Hebrews 1:3's statement that he upholds the universe.

In Colossians 1:17, Christ holds all things together, directly paralleling Hebrews 1:3's 'upholds the universe'.

1 Peter 3:22 explicitly states Christ is at God's right hand with all powers subject to him.

1 John 1:7 declares the blood of Jesus cleanses from all sin — the same purification for sins referenced here.

Revelation 3:21 echoes Christ's throne-sitting and extends the promise to overcomers who conquer.

Mark 16:19 recounts Jesus being taken up and sitting at God's right hand, a direct narrative parallel to Hebrews 1:3.

Luke 20:42 records Jesus quoting Psalm 110:1 about the Messiah sitting at God's right hand — the same text echoed in Hebrews 1:3.

Luke 20:43 continues the Psalm 110 quote with 'until I make your enemies a footstool' — the same completion of the session promise.

In Psalm 75:3, God keeps the earth steady, a role Hebrews 1:3 attributes to Christ upholding all things.

Psalm 110:1 is the OT oracle quoted in Hebrews 1:3 — the 'Sit at my right hand' command, which Hebrews applies to Christ.

John 1:10 echoes that the world was made through Christ — connecting to Hebrews 1:3's depiction of him sustaining all things.

Ezekiel 8:4 records a vision of God's glory — Hebrews 1:3 reveals that glory is now fully seen in the Son, the radiance of God's glory.

1 Timothy 3:16 summarizes Christ's incarnation, vindication, and exaltation — mirroring Hebrews 1:3's purification and sitting at God's right hand.

Isaiah 52:13 foretells the exaltation of the suffering servant — Hebrews 1:3 describes Christ's exaltation to God's right hand, fulfilling that prophecy.

Isaiah 46:5 asks for a comparison to God—contrasted by Hebrews 1:3 revealing Christ as the exact image of God.

Isaiah 40:18 asks whom to liken God—contrasts with Hebrews 1:3 where Christ is the exact imprint of God's nature.

Isaiah 40:5 promises the revelation of God's glory—fulfilled in Christ as the radiance of God's glory in Hebrews 1:3.

Psalm 33:9 describes God's word creating and establishing—mirroring Christ's upholding all things by His word of power in Hebrews 1:3.

Nehemiah 9:6 affirms God preserves all things — directly parallel to Christ upholding the universe here.

Deuteronomy 4:15 stresses Israel saw no form — contrasting with Christ who is the exact visible imprint of God's nature.

Numbers 12:8 records Moses seeing the Lord's form — a glimpse prefiguring Christ who is the exact imprint of God's nature.

Leviticus 16:17 describes the Day of Atonement high priest entering alone — a clear type of Christ's solitary purification and heavenly entrance.

Leviticus 4:35 also shows atonement and forgiveness via sin offering — typologically fulfilled by Christ's single purification for sins.

Leviticus 4:31 describes atonement and forgiveness for sin through the sin offering — a clear type of Christ's purification in this passage.

Revelation 1:18 declares Christ's resurrection and authority over death, complementing His work of purification and exaltation described here.

Leviticus 4:20 states the priest makes atonement and the sinner is forgiven — directly prefiguring the purification Christ accomplishes here.

John 17:5 reveals the pre-existent glory Christ had with the Father, directly matching Hebrews 1:3's description of him as the radiance of divine glory.

John 1:3 states all things were created through Christ — the same divine agency that Hebrews 1:3 says now upholds the universe.

In John 12:41, Isaiah saw Christ's glory — the same radiance described here as the glory of God. Direct link between OT prophecy and Christ's divine glory.

John 12:45 echoes this: seeing Jesus is seeing the Father, just as Hebrews says he is the exact imprint of God's nature.

John 14:7 states that knowing Jesus means knowing the Father, mirroring Hebrews' claim that Christ is the exact imprint of God.

Luke 24:51 records Jesus' ascension into heaven — the event that precedes his session at God's right hand in Hebrews 1:3.

Matthew 22:44 records Jesus quoting Psalm 110:1 — the same verse Hebrews 1:3 uses to describe Christ seated at God's right hand.

In Luke 22:69, Jesus says the Son of Man will be seated at God's right hand — matching Hebrews 1:3's description of his session.

Acts 7:55 shows Stephen seeing Jesus standing at God's right hand, exactly where Hebrews 1:3 says Christ sat down after his purification.

1 Corinthians 8:6 states Christ is the one through whom all things came — directly paralleling the sustaining role in Hebrews 1:3.

In Mark 14:62, Jesus affirms he will sit at the right hand of Power — the same session referenced in Hebrews 1:3.

In Matthew 26:64, Jesus declares he will be seated at the right hand of Power — the same exalted position described in Hebrews 1:3 after purification.

Philippians 2:6 affirms Christ's divine nature ('being in very nature God') — directly parallel to 'exact representation' in Hebrews 1:3.

John 14:28 says the Father is greater than the Son, while Hebrews 1:3 emphasizes their equality in glory and nature — a contrast in perspective.

Exodus 30:10 describes the annual atonement on the altar — a repeated rite that prefigures Christ's once-for-all purification for sins mentioned here.

Colossians 3:1 applies the same truth: Christ is seated at God's right hand, directing believers to seek heavenly things.

Isaiah 60:2 speaks of God's glory appearing over His people — Hebrews 1:3 identifies Christ as the radiance of that same glory.

John 13:32 speaks of mutual glorification between Father and Son, paralleling Christ as the radiance of God's glory who is glorified at the right hand.

James 2:1 calls Jesus 'the Lord of glory,' echoing the divine glory attributed to Him here as the radiance of God's glory.

In John 5:17, Jesus claims continuous work as the Father does — reflecting the sustaining work attributed to him in Hebrews 1:3.

Jeremiah 32:17 praises God's power in creation — Hebrews 1:3 shows the Son exercising that power in sustaining all things.