In Hebrews 9:7, the high priest enters the Holy of Holies yearly with blood—the practice Christ's single offering replaces and contrasts with.

In Hebrews 9:14, Christ's blood purifies conscience—the powerful effect of his single offering, contrasted with repeated animal sacrifices.

In Hebrews 9:26, Christ appeared once for all to put away sin—directly expanding the point that he did not offer repeatedly.

Hebrews 9:28 immediately follows, stating Christ was once offered to bear sins, making explicit the contrast with repeated offerings in verse 25.

In Hebrews 10:10, we are sanctified through Christ's once-for-all offering—the result of his single sacrifice as opposed to repeated offerings.

Hebrews 7:27 explicitly contrasts Christ's single self-offering with daily sacrifices, directly supporting the argument against repeated offerings here.

Leviticus 16:2-34 details the yearly Day of Atonement ritual — the very pattern Christ supersedes with his once-for-all entry into heaven.

Leviticus 16:14 describes sprinkling blood on the mercy seat — the action Christ's own blood accomplishes once for all.

Leviticus 16:15 describes the goat's blood brought inside the veil — the very pattern Christ's entry into heaven fulfills.

Leviticus 16:34 commands the yearly atonement — the repeated ritual Christ's single offering contrasts with.

Isaiah 53:10 prophesies the Messiah's guilt offering — the once-for-all sacrifice Christ accomplishes, in contrast to repeated animal offerings.

In Exodus 30:10, Aaron annually makes atonement on the altar's horns — the same yearly pattern Christ's single offering replaces.

Romans 3:25 presents Christ as propitiation through his blood, echoing the atoning blood that contrasts with the repeated animal blood in this verse.

Leviticus 16:3 specifies the animals the high priest brings into the Holy Place — the very procedure Christ's single offering fulfills and replaces.

Numbers 29:11 lists the sin offering for the Day of Atonement — part of the yearly ritual Christ's sacrifice supersedes.