Leviticus 16:2 restricts entry into the Holy of Holies; verse 15 then describes the sole exception with blood atonement.

Leviticus 16:5-9 instructs the selection of two goats; this verse carries out the sacrifice of the goat for the Lord—a direct sequential link.

Leviticus 23:27 establishes the date of the Day of Atonement—the very day on which the ritual in Leviticus 16:15 occurs.

Leviticus 4:21 burns the sin offering bull outside, while here the blood is brought inside — both are sin offerings but different procedures.

Leviticus 9:3 also commands a male goat as a sin offering—another instance of the same ritual pattern, though for Aaron's consecration.

Leviticus 23:19 includes a male goat as sin offering during the Feast of Weeks—a similar use of the same animal type for atonement.

Hebrews 9:26 presents Christ's once-for-all sacrifice as the ultimate fulfillment of the annual Day of Atonement described here.

In Hebrews 9:25, the yearly repetition of the high priest entering with blood not his own is contrasted with Christ's single, self-offering.

In Hebrews 2:17, Christ is the merciful high priest who makes propitiation for sins, echoing the atonement made with the goat's blood here.

Hebrews 9:12 contrasts Christ's entry with his own blood against the goat's blood used here, showing a superior sacrifice.

In Hebrews 9:7, the high priest enters the Holy of Holies once a year with blood for himself and the people—directly summarizing this Day of Atonement ritual.

Hebrews 10:20 describes Christ's body as the new living way through the curtain—the curtain that the high priest entered on the Day of Atonement.

Hebrews 7:27 contrasts Christ's once-for-all sacrifice with the repeated yearly offerings of the Day of Atonement—a key difference.

Romans 3:25 presents Christ as the atoning sacrifice, using the same mercy-seat imagery—the Day of Atonement ritual foreshadows Christ's work.

Exodus 26:31 gives instructions for making the veil that the high priest passes through in Leviticus 16:15.

Hebrews 9:3 describes the Most Holy Place behind the curtain, the very location where the blood is brought in Leviticus 16:15.

Numbers 28:15 prescribes a male goat as a sin offering for monthly festivals—parallels the goat used on the Day of Atonement.