In Hebrews 9:1, the first covenant had 'regulations for worship' — this sets the context for the external rules described in Heb 9:10.

Hebrews 9:23 contrasts earthly purification of copies with heavenly purification by better sacrifices, highlighting the insufficiency of the regulations in 9:10.

Hebrews 13:9 also warns about foods that don't benefit — directly echoing 9:10's mention of food and drink regulations.

Hebrews 10:22 contrasts external washings with internal heart cleansing, showing the reality the OT washings pointed to.

Hebrews 10:14 declares perfection through Christ's one offering, contrasting with the temporary regulations in 9:10 that could not perfect.

Hebrews 7:18 declares the former regulation set aside as weak and useless, reinforcing Hebrews 9:10's point that these external regulations were temporary.

Hebrews 8:13 declares the old covenant obsolete, showing the regulations in 9:10 are temporary and part of that fading system.

Hebrews 7:16 contrasts the old priesthood based on 'bodily descent' with the new, echoing the 'regulations for the body' theme in Heb 9:10.

Hebrews 6:2 lists 'washings' as elementary teaching, likely Christian baptism, while here it refers to OT ceremonial baths.

Acts 10:13-15 shows God declaring all foods clean, directly overturning the temporary food and drink regulations mentioned here.

Colossians 2:20-22 directly echoes this: why submit to regulations like 'do not handle, taste, touch' — human commands?

Galatians 4:4 marks the 'fullness of time' when Christ came — the moment the temporary washings from Heb 9:10 ceased.

Galatians 4:9 warns against returning to weak elements — the same ceremonial washings Heb 9:10 calls temporary.

Ephesians 1:10 speaks of the 'fullness of times' to unite all in Christ — the time of reformation Heb 9:10 refers to.

Ephesians 2:15 states Christ abolished the law of ordinances — the very regulations Heb 9:10 says were only until reformation.

Deuteronomy 23:11 requires bathing after nocturnal emissions — a clear example of a bodily washing regulation Heb 9:10 refers to.

Deuteronomy 14:3-21 repeats the dietary laws — another source for the food regulations 9:10 mentions.

Colossians 2:16 echoes this point: believers are not to be judged by food, drink, or festivals — consistent with Hebrews calling them temporary.

Numbers 19:7-21 details the red heifer purification with washings and sprinklings, a key example of the ceremonial washings Heb 9:10 mentions.

Leviticus 22:6 mandates bathing before eating holy things — another example of the washings tied to food regulations in Heb 9:10.

In Leviticus 17:16, failure to wash brings penalty, showing the binding nature of these 'regulations for the body' until reformation.

Leviticus 17:15 requires washing after eating unclean meat — a direct example of the food and washing regulations Heb 9:10 summarizes.

In Leviticus 16:24, the high priest's bathing on the Day of Atonement exemplifies the 'various washings' these external regulations required.

Leviticus 16:4 has the high priest wash before the Day of Atonement — a key ceremony Hebrews later contrasts with Christ's once-for-all sacrifice.

Leviticus 11:2-47 lists clean and unclean foods — the very dietary laws 9:10 describes as temporary bodily regulations.

Colossians 2:14 says Christ canceled the law's demands, directly corresponding to Hebrews 9:10's temporary external regulations being replaced.

Mark 7:4 describes ritual washings of hands, cups, and vessels — a concrete illustration of the 'various washings' Hebrews calls temporary regulations.

Mark 7:15 teaches that nothing external defiles — directly contrasting the old food laws Hebrews says are temporary, pointing to internal purity.

Acts 10:15 declares what God has cleansed is not common — directly overturning the food laws Hebrews says are temporary, showing divine reformation.

Acts 21:24 shows Paul participating in purification rites, illustrating the ongoing practice of the external regulations Hebrews 9:10 describes as temporary.

John 2:6 mentions stone water jars for Jewish purification — illustrating the old order of washings that Hebrews says is temporary, later replaced by Christ.

Galatians 4:3 speaks of being enslaved to 'elementary principles', paralleling the temporary, external nature of the regulations in Heb 9:10.

Exodus 30:19-21 requires priests to wash hands and feet before ministering — another instance of the external washings referenced.

John 13:10 distinguishes full bathing from foot washing — contrasting the external washings of verse 10 with the spiritual cleansing Christ provides.

Exodus 29:4 prescribes washing Aaron and his sons for ordination — a specific example of the ceremonial washings called temporary here.

Matthew 3:6 shows people baptized by John confessing sins — an example of the washings Hebrews says are temporary, yet preparing for the reformation.

Numbers 19:21 requires washing after handling purification water — another specific washing regulation.

Numbers 8:7 describes washing and purification for Levites — a ceremonial regulation of the old covenant.

Leviticus 14:8 commands washing for leprosy cleansing — an example of the external regulations that Hebrews calls temporary.

Leviticus 13:58 commands washing contaminated garments — part of the cleansing rituals summarized.

Leviticus 11:25 requires washing clothes after carrying carcasses — another specific washing regulation among those referenced.

Leviticus 8:6 records Moses washing Aaron and his sons — a key example of the washings imposed until reformation.

Leviticus 14:9 continues the leprosy ritual with another washing, showing the detail of temporary external regulations.

Exodus 38:8 describes the bronze basin for washing — one specific example of the 'various washings' mentioned here.

Exodus 40:12 repeats the command to wash Aaron and his sons at tabernacle consecration, illustrating the washings Hebrews says are temporary.

Leviticus 6:28 gives rules for cleansing vessels — another instance of the ceremonial washings Heb 9:10 refers to.

Galatians 3:3 rebukes finishing by the flesh, echoing Hebrews 9:10's critique of relying on external regulations rather than the Spirit.

John 3:25 records a dispute about purification — showing that such washings were debated, which Hebrews later says were only temporary.

Romans 9:4 lists Israel's privileges including temple worship and the law — the very external regulations Hebrews 9:10 describes as temporary.

Deuteronomy 21:6 has elders wash their hands over a heifer — a less common washing ritual that still fits under 'various washings' in Heb 9:10.