Leviticus 16:3 prescribes the offerings for atonement; verse 24 completes the ritual with washing and burnt offerings.

Leviticus 16:4 describes the holy linen vestments Aaron puts on before the ceremony — here after bathing he puts on his regular garments, completing the sequence.

Leviticus 16:5 specifies the two goats and ram that the high priest offers in verse 24 as burnt and sin offerings.

Leviticus 16:17 explains the isolation during atonement; verse 24 shows the priest emerging after that to offer burnt offerings.

Leviticus 16:33 summarizes all atonement made on that day; verse 24 is the step where the priest offers burnt offerings for himself and people.

Leviticus 8:7-9 describes the high priest's garments put on at ordination; here he puts them on after washing.

Leviticus 23:27 establishes the Day of Atonement as the tenth day of the seventh month; verse 24 details the ritual performed on that day.

Leviticus 8:6 records the washing of Aaron at his consecration — here he bathes after the atonement; both involve water purification but at different stages.

Leviticus 22:6 requires bathing after uncleanness; here the priest bathes to resume duties after atonement.

Exodus 28:4-14 details the design of the garments the high priest wears in this ritual.

Exodus 29:4 commands washing Aaron and his sons at ordination; here the high priest washes yearly on Yom Kippur.

Hebrews 9:10 calls such washings external regulations, contrasting them with the inner cleansing of Christ.

Hebrews 10:22 uses washing imagery for believers' cleansing through Christ, a typological fulfillment of this ritual.