Leviticus 11:24 states that touching a carcass of an unclean animal makes one unclean until evening — the same duration given here.

Leviticus 15:5 prescribes washing clothes and bathing for touching a bed of a discharge victim — matching the wash-and-wait rule here.

In Leviticus 16:24-28, the priest who burns atonement offerings washes and is unclean until evening — applying the same purification pattern.

Leviticus 11:25 adds that carrying a carcass requires washing clothes and uncleanness until evening, paralleling the washing of flesh here.

In Leviticus 14:46, the same 'unclean until evening' rule applies to entering a quarantined house—consistent purity legislation.

Numbers 19:7-10 describes the red heifer ritual where the priest and burner wash and are unclean until evening — echoing this general law.

Haggai 2:13 applies the same principle: a person unclean from a dead body transmits defilement by touch — a later use of this uncleanness rule.

Deuteronomy 23:11 also requires bathing and waiting until evening for uncleanness—same ritual pattern.

Hebrews 9:10 describes these 'various washings' as external regulations until Christ—contextualizing the Levitical purity laws.