In Deuteronomy 6:23, the same sequence of deliverance and entry is summarized, reiterating the promise.

In Deuteronomy 26:10, the firstfruits offering acknowledges the land God has given—liturgical response to the promise.

In Deuteronomy 7:1, the same entry into the land is described with specific nations to be driven out.

In Deuteronomy 8:7, the land is described as good with water sources, expanding on the blessing.

In Deuteronomy 19:1, the entry and conquest are referenced as the basis for cities of refuge.

In Deuteronomy 32:15, Israel's prosperity in the land leads to rebellion—a tragic outcome of receiving the promise.

In Deuteronomy 31:20, God warns of future apostasy after bringing them into the land—a later consequence.

Genesis 13:15-17 records God's original promise to Abraham to give him and his offspring the land — the same promise recalled here.

In Nehemiah 9:25, the praise recaps Israel possessing houses, cisterns, vineyards they didn't build — a later reflection of the promised provision here.

Joshua 24:13 echoes the same language: God gave a land not labored on, cities not built — directly fulfilling the promise described here.

In Genesis 28:13, God reaffirms the land promise to Jacob at Bethel, stating the land he lies on will be given to him and his descendants.

Genesis 26:3 repeats the land promise to Isaac, saying God will give all these lands to his offspring — directly backing the oath to the fathers here.

In Genesis 15:18, God makes a covenant with Abraham, promising the land from the Nile to the Euphrates — the same land promised to the fathers here.

In Genesis 12:7, God first promises the land to Abraham—the very oath Deuteronomy 6:10 recalls.

In Hosea 13:6, when God fed them, they became proud and forgot him — a direct parallel to Deuteronomy 6:10's warning.

In Jeremiah 32:22, the land flowing with milk and honey is recalled as God's gift, directly referencing the promise of Deuteronomy 6:10.

In 1 Timothy 6:17, Paul commands the rich to trust in God, not wealth — a direct New Testament application of the warning here not to forget God when blessed.

In Jeremiah 2:7, God recalls bringing Israel to a fertile land, but they defiled it — a direct echo of Deuteronomy 6:10's warning.

In 2 Chronicles 12:1, Rehoboam abandons God after becoming strong, directly illustrating Deuteronomy 6:10's warning.

In Genesis 50:24, Joseph prophesies God will bring Israel out of Egypt into this land, prefiguring the entry.

Psalm 105:44 says God gave the lands of nations and Israel took possession of others' fruit — directly reflecting the unearned gift described here.

In Proverbs 30:9, Agur prays to avoid wealth that leads to disowning God, reflecting the same danger as Deuteronomy 6:10.

Psalm 78:55 recounts God driving out nations and settling Israel in their tents — a summary of the land gift promised to the fathers here.

In Joshua 11:14, Israel takes plunder from cities, echoing the 'cities you did not build' and goods of Deuteronomy 6:10.

In Acts 7:5, Stephen notes Abraham had no land yet — contrasting with the full possession God gives here, highlighting God's gradual fulfillment.

In Matthew 19:23, Jesus says it's hard for the rich to enter the kingdom, echoing Deuteronomy 6:10's danger of riches leading to forgetting God.

In Luke 18:24, Jesus declares how hard it is for the rich to enter the kingdom, reinforcing the spiritual peril of abundance warned against here.