Exodus 13:11 repeats the promise of entry into the land, reinforcing the same oath and command as verse 5.

Exodus 34:11 promises to drive out the same nations listed in 13:5, reinforcing the conquest promise.

Exodus 3:8 first describes the land as 'flowing with milk and honey' and lists the nations, echoed in 13:5.

Exodus 3:17 contains the same promise of a land flowing with milk and honey, reinforcing the oath that grounds the feast command.

Exodus 6:8 earlier states the same promise of giving the land as an inheritance, with the oath to Abraham, Isaac, and Jacob.

Exodus 12:25 gives the same instruction to keep the service upon entering the land—a direct parallel to the command here.

Exodus 33:3 reiterates the land promise but adds that God will not go with them—a condition not mentioned here, highlighting Israel's sin.

Exodus 12:26 provides the catechetical explanation for the service commanded here, telling parents what to answer their children.

Exodus 33:1 reiterates the land promise after the golden calf incident, emphasizing God's faithfulness despite Israel's sin.

Numbers 14:16 shows the nations' view that God failed to fulfill the oath due to Israel's unbelief—a dark contrast to the promise here.

Genesis 17:7 establishes the covenant with Abraham, the foundational oath that underlies the land promise in Exodus 13:5.

Numbers 14:30 narrows the oath: only Caleb and Joshua enter the land, contrasting the generational expectation in Exodus 13:5.

Numbers 32:11 states the exodus generation is barred from the land sworn to the patriarchs—direct contrast to the promise of entrance here.

Deuteronomy 7:1 lists the nations to be driven out, matching the list in Exodus 13:5, showing continuity.

Deuteronomy 12:29 echoes the same promise of driving out nations and possessing the land, reinforcing commands to destroy worship sites.

Deuteronomy 26:1 picks up the same entry into the land, instructing the firstfruits offering as a response to God's gift.

Joshua 24:11 recounts the actual entry into the land and battles with the nations, fulfilling the promise of Exodus 13:5.

Genesis 50:24 records Joseph's prophecy of God bringing Israel to the land sworn to the patriarchs—the same oath referenced here.

Genesis 26:3 repeats the land promise to Isaac, one of the 'fathers' sworn to in Exodus 13:5, confirming the inheritance.

Genesis 17:8 explicitly promises the land of Canaan to Abraham, the exact land sworn to the fathers in Exodus 13:5.

Genesis 15:18-21 contains the covenant promise of the land to Abraham, which Exodus 13:5 recalls as the oath to ancestors.

Numbers 13:27 reports the land 'flowing with milk and honey,' the exact phrase used in Exodus 13:5.

Genesis 24:7 records Abraham's recollection of God's oath to give the land to his offspring—the same promise grounding the command here.

Jeremiah 32:22 directly echoes the promise of a land flowing with milk and honey sworn to the ancestors.

Ezekiel 20:6 repeats the oath to bring Israel to a land flowing with milk and honey, the most beautiful.

Genesis 22:16-18 contains God's oath to Abraham after Isaac, including blessing and victory, which grounds the land promise.

Deuteronomy 6:23 summarizes God bringing Israel out to give them the land sworn to their ancestors.

Deuteronomy 19:1 continues the theme of possessing the land after nations are cut off, now leading to laws for cities of refuge.