Exodus 3:8 is nearly identical — this earlier verse already declared the same deliverance and land promise in the same context.

In Exodus 3:9, God states he has seen Israel's oppression — the reason for the deliverance promise given in this verse.

Exodus 2:23-25 reveals the groaning that prompted God's promise — He heard their cry and remembered His covenant, setting the stage for 3:17.

In Exodus 34:11, God again promises to drive out the same six nations, linking it to covenant obedience.

In Exodus 33:2, God repeats the promise to drive out the same nations, adding an angel as leader.

In Exodus 23:23, the promise expands: God sends an angel to bring them in and cut off the same nations listed here.

Exodus 13:5 repeats the same land description, tying the exodus directly to the oath sworn to the patriarchs.

Exodus 6:6 reiterates God's pledge to bring Israel out from Egyptian burdens — it reinforces the same deliverance promise.

Exodus 12:25 looks ahead to keeping Passover after entering the land — it presupposes the fulfillment of the promise in 3:17.

Genesis 15:14 promised they would come out with great substance — Exodus 3:17 is the coming-out stage of that prophecy.

In Genesis 50:24, Joseph prophesied God would visit and bring them out — Exodus 3:17 is the fulfillment of that deathbed promise.

In Genesis 46:4, God promised Jacob to bring his descendants up from Egypt — Exodus 3:17 is that long-awaited fulfillment.

Genesis 15:18-21 lists the exact land boundaries promised to Abraham — the land list in Exodus 3:17 echoes that covenant gift.

Genesis 15:13-21 foretells the 400-year oppression and land grant — this promise is the fulfillment of that covenant prophecy.

In Leviticus 20:24, God directly cites the 'land flowing with milk and honey' and confirms the inheritance.

In Numbers 13:27, the spies confirm the land indeed 'floweth with milk and honey', fulfilling the promise.

In Numbers 16:14, rebels sarcastically quote the 'land flowing with milk and honey' to accuse Moses of failing.

In Deuteronomy 31:20, God warns that after entering the 'land flowing with milk and honey', Israel will turn to idols.

In Joshua 5:6, the 'land flowing with milk and honey' is recalled as the reason the old generation perished in the wilderness.

In Joshua 9:1, the same list of nations appears as kings who gather against Israel, showing fulfillment of entering the Promised Land.

In Judges 3:5, the same nations are listed as those Israel lived among, highlighting incomplete conquest and ongoing disobedience.

Nehemiah 9:8 directly recites the covenant promise to Abraham with the same list of nations, praising God for keeping his word.

Jeremiah 32:22 references the land 'flowing with milk and honey' given to Israel, directly recalling the promise in Exodus.

Ezekiel 20:6 explicitly repeats God's oath to bring Israel out of Egypt to a land flowing with milk and honey, identical to the Exodus promise.

In Numbers 13:29, the spies list some of the same nations (Hittites, Jebusites, Amorites, Canaanites) as inhabitants.

In 1 Chronicles 11:4, the Jebusites (one of the listed nations) still inhabit Jerusalem when David conquers it, a partial fulfillment of the land promise.