In 1 Kings 4:21, Solomon's dominion is described from the Euphrates to Egypt — matching the 'from Hamath to the Brook' phrasing.

Genesis 15:18 promises the land from the river of Egypt to the Euphrates — Solomon's territory from Lebo-hamath to the Brook of Egypt partially realizes that covenant.

In Leviticus 23:34-43, the Feast of Tabernacles is instituted — the very feast Solomon observes here for seven days.

Numbers 34:5 defines the southern border as the Brook of Egypt — the exact reference used here for Israel's extent.

Numbers 34:8 defines the northern border at the entrance of Hamath — the precise location Solomon's feast spanned.

2 Chronicles 7:8 records the same dedication feast with identical geographic scope and duration, confirming the historical account.

2 Chronicles 7:9 adds that an eighth-day solemn assembly followed the seven-day feast, providing additional detail.

1 Chronicles 13:5 uses the same geographic limits 'from the Shihor of Egypt to the entrance of Hamath' for David's gathering, paralleling the extent of Israel in Solomon's feast.

Amos 6:14 warns of oppression from Lebo-hamath to the Brook of the Arabah — contrasting Solomon's peaceful assembly from that very northern point.

In Joshua 13:5, Lebo-hamath marks the northern limit of unconquered land — here it's the northern extent of Solomon's unified kingdom, showing territorial progress.

Judges 3:3 uses Lebo-hamath as the northern boundary of nations left to test Israel — the same point appears here as Solomon's peaceful northern border.

2 Kings 14:25 records Jeroboam II restoring Israel's border to Lebo-hamath — the same northern limit seen here under Solomon, showing later revival.

Ezekiel 47:16 includes Hamath as a boundary point in the vision of restored Israel, paralleling the geographic marker but in a future context.

2 Chronicles 30:13 describes a later 'very great congregation' for Hezekiah's Passover — similar language but different event.