In Jeremiah 11:5, God promises to fulfill the oath to give a land flowing with milk and honey — the same promise.

In Deuteronomy 1:35, the same oath is cited as the basis for denying the rebellious generation from seeing the good land.

In Ezekiel 20:15, the same land promise becomes a curse — God swears not to bring the rebellious generation into the land of milk and honey.

In Ezekiel 20:6, God swore to bring Israel to a land flowing with milk and honey, the most beautiful — the same promise.

In Psalm 105:9-11, the covenant to give Canaan to Abraham's descendants is declared — the promise fulfilled here.

In Nehemiah 9:15, the prayer recounts God's command to take the land sworn with uplifted hand — the same promise.

In Joshua 21:43, God gave Israel all the land sworn to their ancestors — a direct fulfillment echoing this verse.

In Joshua 1:6, God commands Joshua to lead Israel into the land sworn to their ancestors — the same promise recalled here.

In Deuteronomy 26:9-11, the Israelites thank God for giving them a land flowing with milk and honey — the same gift.

Deuteronomy 8:1 uses the same promise—'the land the LORD promised on oath to your ancestors'—as motivation for keeping commandments.

Deuteronomy 7:13 includes the same land promise—'the land he swore to your ancestors to give you'—in the context of blessing.

Deuteronomy 6:23 echoes the same oath: 'the land he promised on oath to our ancestors' as the goal of the exodus.

Deuteronomy 6:18 repeats the promise—'the good land the LORD promised on oath to your ancestors'—linking it to doing what is right.

Deuteronomy 6:10 uses the identical promise formula—'the land he swore to your ancestors'—as motivation for obedience.

In Genesis 13:15, God promises Abram the land he sees — Jeremiah 32:22 recalls that oath as fulfilled when Israel received the land.

Deuteronomy 1:8 directly parallels this: 'the land the LORD swore to your ancestors—to Abraham, Isaac, and Jacob—to give to them.'

Numbers 14:16 recalls the same oath—the land God swore to give—but uses it as the basis for the nations' accusation that God couldn't bring them in.

In Exodus 33:1-3, God tells Moses to go to the land promised on oath to Abraham — the land given here.

In Exodus 13:5, this same land promise formula—'swore to your ancestors' and 'land flowing with milk and honey'—is given as the basis for the Passover observance.

In Exodus 3:17, God promises to bring Israel out of Egypt into a land flowing with milk and honey — the same promise.

In Exodus 3:8, God says He will bring Israel to a land flowing with milk and honey — the original promise recalled here.

In Genesis 50:24, Joseph tells his brothers God will bring them to the land sworn to Abraham, Isaac, and Jacob — Jeremiah 32:22 sees that fulfilled.

In Genesis 35:12, God gives the land to Jacob and his seed — Jeremiah 32:22 directly recalls that land promise.

In Genesis 28:13-15, God promises Jacob the land and a multitude — Jeremiah 32:22 references the land gift sworn to the fathers.

In Genesis 24:7, Abraham recalls God's oath to give the land to his seed — Jeremiah 32:22 echoes that same sworn promise.

In Genesis 17:8, God explicitly promises the land of Canaan as an everlasting possession — Jeremiah 32:22 cites that very promise.

In Genesis 15:18-21, God makes a covenant specifying the land's boundaries — Jeremiah 32:22 references that sworn gift to the fathers.

Numbers 13:27 reports the land flowing with milk and honey — the same description used here for God's gift.

Deuteronomy 27:3 commands writing the law upon entering the land of milk and honey — the same land promised and given.

Genesis 22:17 promises multiplied descendants — part of the same covenant that includes the land given here.