2 Chronicles 12:2 records the attack by Shishak — a direct consequence of Rehoboam's forsaking the Lord, as warned here.

In Leviticus 26:33-34, the curse of exile and land desolation is described, which is the consequence threatened here.

1 Chronicles 28:9 uses the same 'if you forsake him' language — personal warning to Solomon about consequences.

1 Kings 11:4-8 shows Solomon turning to other gods — the exact sin warned against here, leading to the kingdom's division.

1 Kings 9:7 specifies the consequence of rejection and temple destruction — the same outcome implied by turning away here.

1 Kings 9:6 is the parallel account of this same warning given to Solomon — virtually identical wording.

In 1 Samuel 12:25, Samuel warns that persistent evil leads to being swept away — echoing the same covenant threat.

Joshua 23:16 warns that violating the covenant brings God's anger and destruction — the same consequence as turning away here.

Joshua 23:15 states that God will bring evil curses as he brought good — the same covenant principle applied here.

Deuteronomy 28:37-68 details the full list of curses for covenant breaking, expanding on the consequence assumed here.

Deuteronomy 28:36 specifies the exile curse — being taken to a foreign nation — which this verse's forsaking God leads to.

Deuteronomy 28:15 introduces the same covenant curse formula — disobedience brings curses, just as warned here.

Deuteronomy 4:23-27 warns against idolatry leading to exile — directly paralleling the forsaking God here.

In Leviticus 26:14, the same conditional curse for disobedience begins, mirroring the warning here.

Ezra 5:12 cites the exile as punishment for ancestors' angering God — fulfilling the uprooting threatened here.

Jeremiah 1:16 pronounces judgment for forsaking God and serving other gods — echoing the same sins warned against here.

Jeremiah 2:17 asks if they brought calamity on themselves by forsaking God — directly matching the cause-effect in this warning.

Jeremiah 9:13 cites the people's forsaking God's law as the reason for judgment — a parallel accusation to the sin warned against here.

Jeremiah 22:5 delivers a conditional oath: if the king disobeys, the palace becomes ruin — paralleling the warning of uprooting here.

Hebrews 12:25 warns against refusing God who speaks, applying the same principle of judgment for turning away to the new covenant.

In Numbers 32:15, Moses warns that turning away from God will leave Israel in the wilderness — a similar conditional threat of abandonment.

Jeremiah 22:5 warns that if the king disobeys, the palace will be ruined — a similar conditional threat of destruction.

Jeremiah 29:18 uses the same imagery of becoming a curse and scorn among nations for disobedience, echoing this covenant warning.

Ezekiel 7:24 describes God bringing wicked nations to desecrate sanctuaries as judgment, paralleling the consequence of forsaking His commands.