2 Chronicles 34:21 records Josiah's fear of great wrath—the very reason Huldah then delivers the judgment prophecy in reply.

2 Chronicles 34:30 records the public reading of the book alluded to in the prophecy—the very source of the curses pronounced.

2 Chronicles 36:14-20 records the fulfillment — Jerusalem's destruction and exile, as the evil prophesied here came to pass.

2 Chronicles 29:8 recalls past wrath on Judah for unfaithfulness; here Huldah prophesies a future wrath—a recurring pattern.

Jeremiah 36:31 repeats 'bring upon them all the evil I have pronounced', reinforcing the theme that God's judgment follows unheeded warnings.

Jeremiah 35:17 uses the same 'bring upon Judah all the evil I have pronounced' formula, linking covenant disobedience to impending judgment.

Jeremiah 6:19 declares God bringing disaster because the people rejected His law — directly paralleling the cause given here.

2 Kings 23:27 records God's decree to reject Jerusalem — the specific 'evil upon this place' that Huldah prophesied.

2 Kings 23:26 explains that despite Josiah's reforms, God's anger remained because of Manasseh, confirming the inevitable disaster.

2 Kings 22:16 is the parallel account of the same prophecy from Huldah, nearly identical in wording and context.

Ezra 5:12 recounts the Babylonian exile—the fulfillment of the evil Huldah prophesied would come upon Jerusalem.

Jeremiah 11:11 echoes 'I will bring evil upon them' and adds that God will not answer their cries—deepening the severity of this judgment.

Deuteronomy 31:29 foretells evil befalling Israel for corruption—the very judgment Huldah announces is now coming to pass.

2 Kings 21:12 uses the same 'ears tingle' phrase for disaster on Jerusalem, echoing the severity of the judgment declared here.

Jeremiah 19:3 uses the same 'ears tingle' judgment formula, reinforcing the certainty of disaster on Jerusalem as prophesied.

Jeremiah 19:15 declares that all disaster pronounced will come because of stubborn disobedience — including the prophecy given here.

Isaiah 5:4-6 uses a vineyard parable to depict God removing protection — a similar judgment backdrop to the disaster here.

Joshua 23:16 warns of the same covenant curses for serving other gods — the very curses written in the book that triggered this prophecy.