2 Kings 24:1 gives the parallel account of Nebuchadnezzar coming and Jehoiakim serving three years — same event as him being bound here.

Daniel 1:1 records the same siege of Jerusalem in Jehoiakim's third year — direct parallel to Nebuchadnezzar coming against him.

Daniel 1:2 continues: God gave Jehoiakim into Nebuchadnezzar's hand and the temple vessels were taken — same event as the binding.

Habakkuk 1:5-10 prophesies God raising the Chaldeans to judge Judah — this event in 2 Chronicles is the fulfillment.

Deuteronomy 28:36 is the covenant curse predicting exile of king and people; Jehoiakim's captivity fulfills this specific warning.

2 Kings 25:7 describes Zedekiah's similar fate—also bound and taken to Babylon—echoing the pattern of judgment on Judah's kings.

Ezra 5:12 recalls the same deportation by Nebuchadnezzar, attributing it to God's anger—confirming the cause of Jehoiakim's captivity.

Jeremiah 22:19 foretells Jehoiakim's disgraceful burial—a different aspect of his judgment from his being taken captive to Babylon.

Habakkuk 1:6 prophesies the raising of Babylon, the very nation that attacks here, showing God's sovereignty.

2 Kings 24:2 adds that God sent bands of Chaldeans, Syrians, Moabites, and Ammonites to destroy Judah — broader context of the judgment against Jehoiakim.

2 Kings 24:6 records Jehoiakim's death and succession — a different account of his end compared to being bound for Babylon here.

Ezra 6:5 mentions Nebuchadnezzar taking temple vessels to Babylon—a related consequence of the same invasion, though focused on objects.

Psalm 79:1 laments the nations' invasion and temple defilement—the same Babylonian conquest that led to Jehoiakim's captivity.