Leviticus 3 gives detailed regulations for peace offerings, the specific sacrifices mentioned in this verse.

Leviticus 7:11-21 provides the law of the peace offering, directly expanding on the sacrifice referenced here.

In Genesis 31:54, Jacob offers a sacrifice on a mountain in Gilead—an open field sacrifice later prohibited by the Levitical central sanctuary law.

In Deuteronomy 12:2, the command to destroy high places reinforces the principle of centralized worship, complementing the prohibition in Leviticus.

In 1 Kings 14:23, Judah builds high places and sacred poles—a direct violation of the central worship command in Leviticus, showing disobedience.

In 2 Kings 16:4, King Ahaz sacrifices on high places—contrary to the Levitical requirement to bring sacrifices only to the sanctuary.

In 2 Kings 17:10, Israel sets up pillars and Asherim on high hills—a practice condemned by the central worship law in Leviticus 17:5.

2 Chronicles 28:4 shows King Ahaz sacrificing on high places and under trees, directly violating the command to bring sacrifices to the tabernacle.

Ezekiel 20:28 describes Israel’s idolatrous sacrifices on hills and under leafy trees, precisely the open-field worship prohibited here.

Ezekiel 22:9 mentions eating on the mountains, a reference to sacrificial feasts on high places, echoing the forbidden practice.

Isaiah 65:3 condemns sacrificing in gardens, a clear instance of the open-field worship forbidden in this verse.

In Genesis 22:13, Abraham offers the ram on Mount Moriah—a designated place, contrasting with the open field sacrifices later prohibited in Leviticus.

Exodus 24:5 shows an early example of peace offerings offered at a proper altar, consistent with the command to bring them to the tabernacle.