Jeremiah 3:11-14 compares Israel and Judah, calling Israel to repentance and highlighting God's mercy despite backsliding.

Jeremiah 3:8 continues the metaphor: God divorced Israel for adultery, yet Judah, seeing this, still played the harlot.

Jeremiah 3:13 echoes the 'under every green tree' imagery, calling Israel to acknowledge that very sin mentioned in 3:6.

Jeremiah 3:23 contrasts vain hope from hills (idolatry sites) with true salvation, picking up the mountain imagery from 3:6.

Jeremiah 3:1 uses the divorce analogy for Israel's harlotry, grounding the same accusation in covenant law.

Jeremiah 2:20 uses identical language — 'upon every high hill and under every green tree' — to describe Israel's harlotry.

Jeremiah 13:27 directly reiterates the adultery and hill-top abominations, reinforcing the same indictment as 3:6.

Jeremiah 14:7 confesses the 'backslidings' (same Hebrew word) that 3:6 accuses, showing the people's acknowledgment of sin.

Jeremiah 31:22 addresses the same 'backsliding daughter' from 3:6, but now with a promise of restoration.

Jeremiah 2:19 warns that backsliding brings correction, echoing the theme of Israel's apostasy in 3:6.

Jeremiah 50:6 uses mountain imagery for straying sheep, similar to Israel's wandering on high places in 3:6.

Jeremiah 5:11 expands Israel's treachery to include Judah, showing the same unfaithfulness described in 3:6.

Jeremiah 7:24 describes Israel walking in evil imagination and going backward, paralleling the backsliding of 3:6.

Jeremiah 11:10 connects Israel's backsliding to covenant breaking and going after other gods, mirroring the harlotry in 3:6.

Ezekiel 16:31 expands the harlotry metaphor, describing Israel building high places in every street — the same spiritual adultery imagery.

Ezekiel 20:28 recounts Israel offering sacrifices on every high hill and under every thick tree — the same locations condemned in Jeremiah.

Ezekiel 23:11 uses the same sister metaphor: Judah became more corrupt than Israel, building on Jeremiah's comparison.

1 Kings 14:23 describes Judah building high places and groves on every high hill and under every green tree — the identical idolatrous practice.

2 Kings 17:7-17 recounts Israel's idolatry leading to exile, directly illustrating the 'playing the harlot' of 3:6.

Isaiah 57:5 also condemns idolatry 'under every green tree' — the same phrase and practice as Jeremiah.

Ezekiel 6:13 repeats the phrase 'upon every high hill, under every green tree' — the same idolatrous setting as Jeremiah 3:6.

Ezekiel 16:35 directly addresses Jerusalem as a 'harlot' — using the same metaphor of sexual unfaithfulness for idolatry in Jeremiah 3:6.

Deuteronomy 12:2 commands destroying pagan worship sites on high mountains and under green trees — the very places Israel later used for idolatry.

Hosea 2:2 calls Israel to put away whoredoms — the same marital unfaithfulness imagery as Jeremiah 3:6's 'played the harlot'.

Hosea 4:13 mentions sacrificing on mountains and under trees — identical idolatrous locations to Jeremiah 3:6's high hills and green trees.

Hosea 4:15 warns Judah not to follow Israel's harlotry — mirroring Jeremiah 3:6-7 where Judah saw Israel's apostasy.

Hosea 4:16 uses 'backsliding' (meshubah) for Israel — the same term as Jeremiah 3:6's 'backsliding Israel'.

Hosea 6:10 describes the 'whoredom of Ephraim' as a horrible thing God has seen — like Jeremiah 3:6's observed harlotry.

Hosea 11:7 says God's people are 'bent to backsliding' — echoing the backsliding motif of Jeremiah 3:6.

Isaiah 57:7 describes Israel setting up idols on high mountains, echoing the 'high mountain' imagery of 3:6.

Isaiah 1:29 condemns delighting in oaks and gardens for idol worship — similar to Jeremiah's 'under every green tree' but with gardens.

Ezekiel 6:3 addresses mountains and hills as sites of high places, echoing the mountain idolatry in 3:6.

Ezekiel 16:24 speaks of building high places for idols, similar to the 'high mountain' harlotry in 3:6.

Psalm 106:39 summarizes Israel's idolatry as 'going a whoring with their own inventions' — the same spiritual adultery metaphor.