Genesis 46 records Jacob's entire household going down to Egypt — the beginning of the sojourn God predicted to Abram here.

In Genesis 46:4, God repeats to Jacob the same promise: I will go down with you to Egypt and bring you up again.

Joseph's deathbed prophecy explicitly recalls God's oath to Abraham — his bones will leave Egypt when God brings the people out, anticipating the promised departure.

Jacob's dying assurance to Joseph echoes God's promise: Israel will return from Egypt to their ancestral land, confirming the covenant hope Abram received.

Exodus 14:31 shows the result: Israel saw God's great power against Egypt and believed — the judgment promised here fulfilled.

Psalm 135:9 recalls God sending signs and wonders against Pharaoh and Egypt — the judgment prophesied here centuries earlier.

Psalm 105:37 celebrates Israel's departure with silver and gold — a poetic retelling of the plunder promised here.

Psalm 105 poetically recounts the fulfillment: God sent plagues to judge Egypt, then led Israel out carrying silver and gold — exactly as prophesied here.

Psalm 78:43-51 recounts the plagues and deliverance from Egypt, directly mirroring the promised signs and departure.

Nehemiah 9:9-11 rehearses the Exodus history, explicitly mentioning God's signs in Egypt as fulfillment of His promises.

Joshua 24:4-7 retells Israel's history, citing their time in Egypt and the Exodus—the fulfillment of this promise.

Deuteronomy 11:2-4 recounts God's signs in Egypt—the very judgments foretold in the promise to Abraham.

In Deuteronomy 7:19, the great trials in Egypt are cited as a reason for trust, echoing the promised oppression and signs.

In Deuteronomy 7:18, Moses tells Israel to 'remember' the plagues and God's mighty hand—the very events foretold here.

In Deuteronomy 6:22, Moses references God's great signs in Egypt as a foundational memory for Israel, directly recalling the promised oppression and deliverance.

Exodus 12:36 shows the Egyptians granting their requests and plundering Egypt — the fulfillment of 'great possessions'.

Exodus 12:35-36 narrates the actual event: Israelites asked Egyptians for silver, gold, and clothing, and they complied.

Exodus 6:6 echoes this promise word for word: 'I will bring you out from under the burdens of the Egyptians.'

Exodus 6:5 records God remembering His covenant — He has heard Israel's groaning and is about to act on the promise made here.

Exodus 3:22 specifies how the plunder will happen — each woman asking her Egyptian neighbor for gold, silver, and clothing.

In Exodus 3:21, God tells Moses the Egyptians will give Israel silver, gold, and clothing — directly fulfilling the 'great possessions' promised here.

The final plague and Pharaoh's complete release of Israel brings the promised sequence to its climax: judgment on Egypt, then departure.

God's promise to strike Egypt with wonders and compel their release directly fulfills the prediction that the enslaving nation would be punished.

God tells Moses He will bring Israel to the land of the Canaanites, explicitly reiterating the covenant promise of land after deliverance from Egypt.

At the burning bush, God announces He will rescue Israel from Egypt and bring them to Canaan — directly fulfilling the promise He made to Abram.

This psalm explicitly states God remembered His holy promise to Abraham — a direct allusion to the covenant that drove the Exodus.

Israel's groaning in slavery triggers God's remembrance of His covenant with Abraham — the moment the promised deliverance begins to unfold.

Ezekiel 20:6 recounts God's sworn oath to bring Israel from Egypt to a land flowing with milk and honey — directly recalling the covenant to Abraham.

Acts 7:7 directly quotes God's promise to judge the oppressing nation, which is the promise given in Genesis 15:14.

Joshua 24:17 references the 'great signs' done in Egypt, echoing the promised signs that would follow the oppression.

In 1 Samuel 12:8, the judges recall Jacob entering Egypt and their cry to God, summarizing the beginning of this 400-year period.