In Ezekiel 23:47, the same judgment scene continues: stoning, sword on sons/daughters, and burning houses — directly extending the punishment described here.

Ezekiel 23:29 continues the same oracle, detailing enemies taking possessions and exposing nakedness—directly parallel within the passage.

Ezekiel 16:38-42 uses the same imagery of jealous fury and mutilation against Jerusalem for adultery, directly paralleling this judgment.

Ezekiel 5:13 shows God's fury and jealousy culminating in judgment, mirroring the same divine jealousy and wrath here.

Ezekiel 8:1-18 depicts the idolatrous abominations that provoke the jealous fury and punishment described here.

Ezekiel 24:21 prophesies children falling by the sword and the sanctuary being profaned, mirroring the loss of sons and daughters here.

Ezekiel 16:27 shows God delivering Jerusalem to enemies who hate her, echoing the same judgment pattern of hostile treatment.

Zephaniah 1:18 speaks of the land devoured by the fire of God's jealousy, the same destructive wrath as the fire judgment here.

Exodus 34:14 establishes God as jealous — the very attribute driving the furious judgment here.

Proverbs 6:34 says jealousy makes a man relentless in vengeance, illustrating the fierce jealousy of God in this judgment.

Deuteronomy 32:22 portrays God's anger as a consuming fire, matching the 'devoured by fire' judgment here.

Deuteronomy 32:21 explains that idolatry provokes God to jealousy, the root cause of the judgment here.

Deuteronomy 29:20 describes God's jealousy and anger burning against covenant breakers, the same divine response seen here.

Isaiah 3:17 similarly describes the Lord smiting the daughters of Zion with scabs and exposing their nakedness—a parallel judgment of humiliation.

Nahum 3:5 also uses the image of uncovering skirts and showing nakedness as divine judgment against Nineveh—a strong thematic parallel.

Song of Solomon 8:6 describes jealousy as cruel as the grave and fiery, echoing the fierce jealous wrath of God here.

Hosea 2:4 declares no mercy on children of harlotry — mirroring how judgment on Jerusalem includes taking sons and daughters for idolatry.

Hosea 2:5 explains the harlotry motive — seeking lovers for provisions — the same unfaithfulness that triggers the violent judgment here.