Ezekiel 11:18 promises future removal of the detestable things that caused the judgment — same defilement addressed.

Ezekiel 7:4 repeats 'My eye will not spare, nor will I have pity'—identical language reinforcing the same judgment.

Ezekiel 7:9 again uses the exact phrase 'My eye will not spare, nor will I have pity'—a direct parallel.

Ezekiel 7:20 describes making images of abominations from temple treasures — a specific instance of defiling what is holy.

Ezekiel 8:5 reveals the specific 'image of jealousy' in the temple, providing the visual proof of the abominations that provoked God's judgment here.

Ezekiel 8:6 states these abominations drive God from His sanctuary, directly explaining why He cuts them off in 5:11 — the cause and effect.

Ezekiel 8:16 depicts sun worship inside the temple court, another concrete abomination that defiles the sanctuary as condemned here.

Ezekiel 8:18 adds that even loud cries will not be heard—expanding on the 'no pity' declaration here.

Ezekiel 9:5 commands the executioners to show no pity—applying the same principle to the actual judgment.

In Ezekiel 9:10, the same judgment formula 'My eye will not spare, nor will I have pity' is repeated, reinforcing the certainty of divine retribution.

Ezekiel 11:21 warns those who persist in detestable things — same abominations that defiled the sanctuary.

Ezekiel 24:14 echoes the 'I will not spare' language, emphasizing God's unrelenting determination to execute judgment.

Ezekiel 44:7 condemns bringing foreigners into the sanctuary, a specific abomination that profanes God's house, echoing the defilement in 5:11.

In Ezekiel 33:11, God declares He takes no pleasure in death — contrasting with the unsparing judgment in Ezekiel 5:11, showing both judgment and mercy.

In Ezekiel 43:8, the same defilement is recalled but with promise of restoration after cleansing — reversing the judgment of Ezekiel 5:11.

In Ezekiel 8:3, the actual defiling abominations in the sanctuary are depicted — the specific cause of the judgment pronounced in Ezekiel 5:11.

2 Peter 2:5 adds 'did not spare' the ancient world in the flood, reinforcing God's unsparing judgment on sin.

Zechariah 11:6 says God will 'no longer have pity' on the land, mirroring Ezekiel's declaration of unsparing judgment.

Malachi 3:17 promises God will 'spare' the faithful, a direct opposite to Ezekiel's 'no pity' for the defiled.

Romans 11:21 warns God 'did not spare' the natural branches, applying the same principle of judgment to unbelieving Israel.

2 Peter 2:4 uses 'did not spare' of fallen angels, demonstrating a consistent pattern of divine judgment without mercy.

Lamentations 2:21 describes God 'slaughtering without pity' in Jerusalem's fall, directly fulfilling the 'no pity' judgment Ezekiel pronounced.

Jeremiah 32:34 explicitly says they set their abominations in the temple to defile it — mirrors Ezekiel's charge.

In Jeremiah 16:18, God similarly promises double repayment for polluting the land with abominations—parallel judgment for defiling the sanctuary.

Jeremiah 10:24 pleads for correction in justice, not anger—contrasting God's declared 'no pity' in Ezekiel 5:11.

Jeremiah 7:9-11 rebukes those who commit abominations then come to the temple — same hypocrisy of defiling God's house.

2 Kings 21:4 records Manasseh building altars in the temple, a historical example of the detestable things that defiled the sanctuary.

2 Chronicles 36:14 states the priests and people polluted the temple with abominations — exactly the defilement Ezekiel condemns.

2 Chronicles 33:7 adds Manasseh placing a carved idol in the temple — a specific abomination that defiles the sanctuary.

2 Chronicles 33:4 recounts Manasseh building altars in the temple — directly defiling God's sanctuary as condemned in Ezekiel.

2 Kings 21:7 describes Manasseh setting up an Asherah image in the temple, directly illustrating the abominations that provoked God's oath.

Leviticus 15:31 warns against defiling the tabernacle, matching the reason for God's judgment here: defiling the sanctuary.

In Leviticus 20:3, God sets his face against those who defile the sanctuary, echoing the withdrawal of his eye here.

In 1 Corinthians 3:17, Paul applies the same principle — defiling God's temple brings destruction — to believers, echoing Ezekiel 5:11.

Jeremiah 13:14 has God saying 'I will not pity or spare or have compassion,' nearly identical to the language here.

Numbers 14:28-35 records God swearing by His life in judgment, matching the oath formula and lack of pity in Ezekiel.

Deuteronomy 29:20 describes God's refusal to forgive under covenant curses, paralleling the 'no pity' theme of divine judgment.

Deuteronomy 7:26 commands not to bring abominations into your house — parallels defiling God's house with abominations.

Amos 8:7 shows God swearing by His own pride to never forget their deeds — a parallel oath formula reinforcing divine certainty of judgment.

Deuteronomy 7:25 warns against taking idol gold as it is an abomination — connects to the abominations defiling the sanctuary.

Numbers 14:21 uses the same divine oath 'as I live' when God declares judgment, reinforcing the solemnity here.

Jeremiah 44:4 records God sending prophets to warn against these abominations—showing His prior patience before the no-pity judgment.

Lamentations 2:17 says God threw down without pity, matching the 'no pity' theme but from a different judgment context.

Psalm 95:11 recalls God swearing in wrath against the wilderness generation, paralleling the oath of judgment here.