Ezekiel 36:3 describes nations devouring Israel's land, providing the background for the jealous response here.

Ezekiel 36:2 records the enemy's claim 'the ancient heights have become our possession,' provoking God's jealous anger in 36:5.

Ezekiel 38:19 uses identical 'fire of my jealousy' and 'blazing wrath' language, echoing the divine fury expressed here.

In Ezekiel 35:15, Edom's rejoicing over Israel's desolate inheritance is directly cited as the reason for their own punishment, exactly paralleling the joy mentioned here.

In Ezekiel 35:10-12, the same prophecy against Edom directly describes their blasphemous claim to possess Israel's land, reinforcing the charge of spiteful possession.

Ezekiel 35 devotes an entire chapter to Mount Seir (Edom) for their perpetual hostility and land-grabbing — a fuller treatment of this judgment.

Ezekiel 25:12 directly condemns Edom for vengeful actions against Judah, the same nation judged in 36:5 for seizing the land.

Ezekiel 25:8-14 includes judgment on Edom for taking revenge on Israel, expanding this oracle against Edom's seizure of the land.

Ezekiel 5:13 states God spoke in his jealousy when spending fury, directly paralleling the jealous speech in 36:5.

Ezekiel 38:18 also speaks of God's wrath roused against an enemy (Gog), paralleling the jealous fire here against Edom.

In Malachi 1:2-4, God's enduring hatred for Esau and the desolation of Edom's land echoes the judgment declared here against Idumea's spiteful land seizure.

In Obadiah 1:1-9, the comprehensive prophecy against Edom details how their pride and violence will be repaid, amplifying the judgment already pronounced here.

In Obadiah 1:1-9, this same divine judgment against Edom for their violence against Jacob is expanded with specific details of their coming destruction.

Amos 1:11 condemns Edom for pursuing his brother with the sword — the same hostility that provoked God's oath against Edom's possession of the land.

Lamentations 4:21 warns Edom that the cup of judgment will come to her — the same divine retribution for her glee over Judah's fall.

Isaiah 63:1-6 portrays Yahweh treading the winepress of Edom's judgment — a vivid fulfillment of the wrath declared in this verse.

Isaiah 34:1-17 pronounces Yahweh's vengeance on Edom with imagery of desolation — echoing the fiery jealousy against Edom's plunder of Israel's land.

Psalm 137:7 recalls Edom cheering Jerusalem's fall — the same contemptuous attitude that led God to swear against them here.

Jeremiah 49:7-22 delivers a full oracle against Edom, detailing their destruction — reinforcing God's judgment on Edom's pride and land theft.

Zephaniah 1:18 uses the identical phrase 'fire of his jealousy' for universal judgment, echoing the same divine attribute.

Psalm 79:5 asks 'Will your jealousy burn like fire?' — a close verbal parallel to the 'fire of my jealousy' in Ezekiel 36:5.

In Psalm 83:4-12, enemies including Edom conspire to cut off Israel as a nation and take their pastures, mirroring the land-grabbing malice condemned here.

Deuteronomy 4:24 describes God as 'consuming fire, a jealous God,' underlying the 'fire of my jealousy' imagery in this verse.

Zechariah 8:2 similarly describes God's great jealousy for Zion, though more protective than the destructive jealousy here.

In Zephaniah 2:8-10, God similarly judges Moab and Ammon for taunting his people and taking their land — a parallel expression of divine jealousy.

Deuteronomy 29:20 describes God's jealousy burning like fire against an individual, echoing the 'fire of my jealousy' against nations.

In Proverbs 17:5, the warning that rejoicing at calamity brings punishment applies directly to Edom's spiteful joy over Israel's land being taken.

Deuteronomy 32:22 uses fire kindled by God's anger that burns to Sheol, paralleling the fire of God's jealousy in judgment.

In Proverbs 24:17, the command not to rejoice when an enemy falls condemns the very attitude Edom displayed while seizing Israel's land.

In Micah 7:8, the enemy's rejoicing over Israel's fall parallels Edom's joy in taking the land, but Micah promises hope and restoration.

Isaiah 66:15 depicts the LORD coming with fire for judgment, paralleling the fiery jealousy against nations seen here.

Zechariah 1:15 expresses God's anger against nations who 'furthered the disaster,' aligning with the jealousy against nations in this verse.

In Jeremiah 49:1, the Ammonites similarly seize Israel's tribal land, showing a broader pattern of neighboring nations exploiting Israel's desolation.

In Proverbs 24:18, the warning that God sees such rejoicing and may turn His anger away from the fallen enemy underscores the risk Edom incurred.

Isaiah 66:16 continues judgment by fire and sword, broadening the divine wrath theme of this verse.