In Deuteronomy 29:27, the same phrase 'every curse written in this book' appears — a direct echo of this verse.

In Deuteronomy 28:45, the same curses are described as overtaking Israel — this verse references that written list of curses.

Joshua 7 recounts Achan's sin — a concrete example of a man 'separated for evil' from Israel, as the curse warns here.

In Jeremiah 11:8, God brings all the words of the covenant curses upon the disobedient — a direct parallel to this verse.

Jeremiah 29:18 applies the same covenant curse language—sword, famine, pestilence, horror—to the exiles, fulfilling the curse pronounced here.

Jeremiah 31:32 contrasts the old covenant (with its curses) to the new covenant that will not be broken, highlighting the failure of the old.

Jeremiah 42:18 echoes the curse formula—execration, horror, curse, reproach—warning that those fleeing to Egypt will suffer the same fate.

In Joshua 8:34, Joshua reads all the curses of the law — fulfilling the written curses referenced here.

Matthew 24:51 depicts a wicked servant cut in pieces and placed with hypocrites — a New Testament parallel to being 'separated for evil' for punishment.

In Matthew 25:32, this separation for judgment is mirrored — God separates the sheep from the goats at the final judgment.

In Isaiah 43:28, God consigns Jacob to the ban — a similar act of bringing curse upon His people.

Ezekiel 13:9 declares false prophets will be cut off from Israel's register — similar separation from the community as described here.

In Matthew 25:41, the 'accursed ones' are sent into eternal fire, echoing the curses of the covenant here.

In Matthew 25:46, the outcome of judgment is eternal punishment — a parallel to the curses here.