Daniel 7:8 describes the little horn with a boastful mouth — the visual counterpart to the speaking against God in 7:25.

Daniel 7:20 records Daniel's inquiry about the horn that spoke boastfully — providing narrative context for the actions in 7:25.

In Daniel 7:11, the little horn's beast is slain and destroyed — this complements 7:25 by showing his downfall after his blasphemous actions.

In Daniel 11:37, he shows no regard for any god and exalts himself above all—reinforcing the little horn's defiance of God and his authority.

In Daniel 12:11, the 1,290 days expands the 'time, times, and half a time' from Daniel 7:25, adding detail about the abomination that causes desolation.

In Daniel 12:7, the identical phrase 'time, times, and half a time' from Daniel 7:25 is repeated, specifying the duration until the shattering of the holy people ends.

Daniel 2:21 states God changes times — contrasting with the little horn's arrogant attempt to change times in Daniel 7:25.

In Daniel 11:36, the king exalts himself above every god and speaks unheard-of things—directly echoing the little horn's words against the Most High.

In Daniel 11:31, the temple is desecrated and daily sacrifice abolished—the same attack on worship that the little horn's 'changing times and law' implies.

Daniel 8:24 describes a horn that destroys the holy people — paralleling the oppression of the saints in 7:25.

In Daniel 11:30, he takes action against the holy covenant, mirroring how the little horn wears out the saints and alters divine order.

In Daniel 11:28, the king's heart is set against the holy covenant—matching the little horn's oppression of the saints and tampering with sacred times.

In Daniel 8:11, the little horn magnifies himself against the Prince and stops the daily sacrifice — echoing the blasphemy and persecution of 7:25.

In Daniel 8:23, the rise of a bold king at the end is described — the same figure whose deeds are detailed in 7:25.

In Daniel 11:24, the same ruler's cunning conquests and wealth-gathering are shown — a different aspect of the persecutor in 7:25.

In Revelation 13:6, the beast blasphemes God's name and dwelling—directly extending the little horn's attack on the Most High and his sanctuary.

Revelation 11:7-10 depicts the beast killing the two witnesses — mirroring the little horn's war against the saints in Daniel 7:25.

In Revelation 13:5, the beast utters proud blasphemies and receives authority for 42 months—the exact period and speech of the little horn in Daniel 7:25.

Revelation 12:14 quotes the same 'time, times, and half a time' period, linking the woman's protection to this prophecy of persecution.

Revelation 18:24 finds the blood of saints in Babylon — the same blood of the saints worn down by the little horn in Daniel 7:25.

Revelation 13:7-10 gives the beast power to overcome saints — echoing the little horn's authority to wear them down in Daniel 7:25.

In Revelation 13:15-17, the beast's persecution and economic control fulfill the 'wearing out of the saints' and 'changing times and law' from Daniel 7:25.

Revelation 16:6 speaks of the blood of saints shed by persecutors — the same blood shed by the little horn in Daniel 7:25.

Revelation 17:6 shows Babylon drunk on saint's blood — echoing the persecution of the saints by the little horn in Daniel 7:25.

In Revelation 11:3, the 1,260 days of the two witnesses' prophecy matches the 'time, times, and half a time' from Daniel 7:25, linking persecution to prophetic witness.

In Revelation 11:2, the 42 months of trampling the holy city directly corresponds to the 'time, times, and half a time' of persecution in Daniel 7:25.

Revelation 6:10 records martyrs crying out for justice — the direct response to the oppression described in Daniel 7:25.

Revelation 6:9 shows the souls of martyrs under the altar — the saints 'worn down' by the little horn's persecution in Daniel 7:25.

In 2 Thessalonians 2:4, the man of lawlessness opposes and exalts himself above God—fulfilling the little horn's pattern of blasphemy and self-deification.

In Isaiah 37:23, Sennacherib is rebuked for mocking the Holy One—a historical type of the arrogant king who, like the little horn, speaks against God.

In 2 Thessalonians 2:3, the man of lawlessness is revealed — a New Testament fulfillment of the little horn's rebellion and self-exaltation.

In Revelation 17:3, the beast covered with blasphemous names echoes the little horn's blasphemies. Both depict an anti-God power.

Revelation 14:12 calls for patient endurance — the same saints 'worn down' in Daniel 7:25 are exhorted to persevere.

Isaiah 24:5 mentions changing ordinance, mirroring the little horn's intent to change times and law—a thematic parallel.

Isaiah 36:14 records the Assyrian king's boastful speech against God, similar to the little horn's arrogant words here.

Revelation 17:14 shows the beast warring against the Lamb, mirroring the horn wearing down the saints. Both end with divine victory.

Psalm 94:4 asks how long the wicked will boast; the little horn utters great words, fitting this pattern of arrogant speech.