Revelation 12:6 describes the same flight into the wilderness for 1,260 days — verse 14 adds the eagle's wings and the time phrase.

Rev 12:9 identifies the serpent as Satan the deceiver, cast out of heaven—clarifying the source of persecution the woman flees.

Revelation 11:2 gives the same 42-month period as the Gentiles trample Jerusalem — parallel to the woman's 3.5-year nourishment.

Revelation 11:3 also uses the 1,260 days for the two witnesses' ministry — same timeline as the woman's wilderness stay.

Rev 13:5 specifies the beast's 42-month authority, matching the woman's 3.5-year protection—showing parallel timing of persecution and care.

Revelation 17:3 also places a woman in the wilderness, but the harlot represents corruption — contrasting the protected woman here.

In Exodus 19:4, God carries Israel on eagles' wings—this OT rescue prefigures the woman given eagle wings to flee the serpent in Revelation.

In Deuteronomy 32:11, God as an eagle bears His people—this protective imagery directly parallels the eagle wings given to the woman in Revelation.

Daniel 7:25 uses the exact phrase 'time, times and half a time' for the little horn's persecution — the same period the woman is protected.

Daniel 12:7 also uses 'time, times and half a time' as the duration until the shattering of holy people ends — same prophetic period.

Hosea 2:14 shows God luring Israel into the wilderness to speak tenderly — a clear type of divine protection and provision.

1 Kings 17:3 has Elijah hiding by the Brook Cherith and being fed — a pattern of divine refuge and provision echoed in the woman's flight.

Psalm 55:6 expresses the same longing to escape on wings — but here the woman is actually given eagle's wings to flee to safety.

Isaiah 40:31 speaks of mounting up with eagles' wings for renewed strength — here the woman is given literal wings to fly to refuge.

Micah 4:10 has daughter Zion exiled to Babylon for rescue, paralleling the woman's flight to a place of safety.