Revelation 17:18 interprets the woman as the great city ruling over the earth's kings, identifying her.

Revelation 17:9-12 explains the seven heads as seven mountains and seven kings, and the ten horns as ten kings — directly interpreting this vision.

Revelation 17:6 reveals that this woman is drunk with the blood of the saints, explaining who she persecutes.

Revelation 17:4 elaborates on the woman described here, showing her luxurious attire and the golden cup of abominations.

In Revelation 21:10, the same Greek phrase 'carried me away in the Spirit' is used, but to a mountain to see the holy city.

Revelation 13:1-6 depicts a beast with seven heads and ten horns that blasphemes, directly parallel to the beast here.

Revelation 12:3 describes a dragon with seven heads and ten horns, paralleling the beast here — both represent satanic power.

Revelation 19:20 shows the same scarlet beast thrown alive into the lake of fire, completing the fate previewed in this vision.

In Revelation 12:14, the woman flies into the wilderness — the wilderness location connects to John's visionary transport there.

In Revelation 12:6, the woman flees into the wilderness — the same location where John is carried to see the beast.

In Revelation 4:2, John is also 'in the Spirit' for a vision, though not carried away. Both describe the same visionary state.

In 2 Thessalonians 2:4, the man of lawlessness exalts himself above God — mirroring the beast's blasphemous names and self-deification here.

Daniel 7:20 elaborates on the ten horns and the little horn that speaks great things, reinforcing the imagery of the beast's horns here.

Daniel 7:8 introduces a little horn among ten horns, speaking great things — informing the identity of the beast's horns here.

In Ezekiel 8:3, the spirit lifts Ezekiel by the hair and brings him in visions — very close to John's being carried away in the Spirit.

Daniel 7:24 interprets ten horns as ten kings — the same symbolic meaning later applied to the beast's ten horns here.

Isaiah 47:5 personifies Babylon as a humiliated queen — the same city-symbol later depicted as the harlot on the beast.

Daniel 7:25 shows the little horn speaking against God and persecuting saints — echoing the blasphemous nature of the beast here.

In 1 Kings 18:12, the Spirit of the LORD carries Elijah away — a similar divine transport of a prophet.

Ezekiel 28:2 shows the king of Tyre claiming to be a god — a similar blasphemous pride embodied in the beast's arrogance.

In Ezekiel 11:24, the spirit took Ezekiel up and brought him in a vision — another parallel to John's transport.

In Ezekiel 3:12, the spirit took Ezekiel up — a visionary transport like John's being carried away.

In 2 Kings 2:16, the Spirit of the LORD may have taken Elijah up — another instance of prophetic transport by the Spirit.