Daniel 12:7
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Cross-reference
Daniel 12:11 gives a related time period (1290 days) within the same prophecy — expands on the timing after the shattering.
Daniel 12:12 adds a longer time period (1335 days) with a blessing — continuing the same prophetic timeline.
In Daniel 4:34, Nebuchadnezzar uses the same title 'Him who lives forever' in praise — here it's used in a solemn oath.
Daniel 7:25 uses the identical phrase 'time, times and half a time' for the persecution period — a direct parallel within Daniel's visions.
Daniel 8:24 also describes the destruction of holy people by a mighty king—the same 'shattering' mentioned here.
Daniel 7:21 describes the horn making war against the saints and prevailing — the same persecution of God's people that leads to their shattering here.
Daniel 8:19 reveals an appointed time for the end of indignation — the same end-time framework as the 'time, times, and half a time' here.
Daniel 10:5 introduces the man clothed in linen who reappears here — the same heavenly figure swearing an oath about the end times.
In Daniel 11:36, the king's blasphemy until the indignation ends parallels the 'time, times, half a time' period in Daniel 12:7.
Daniel 8:14 gives a different prophetic period (2300 days) for sanctuary cleansing — related but distinct timeline.
Revelation 13:5 gives the same duration as 42 months—the beast's authority during the tribulation.
Revelation 12:14 directly echoes Daniel's 'time, times, half a time' as the woman's nourishing period.
Revelation 12:6 specifies the same 3.5-year period as 1,260 days—the woman's wilderness protection.
Revelation 11:3 gives 1260 days for the two witnesses' ministry — directly corresponding to the 'time, times, half a time' here.
Revelation 11:2 echoes the same 3.5-year period (42 months) for Gentile trampling of Jerusalem — a NT fulfillment of Daniel's prophecy.
Revelation 10:5 has an angel raise his right hand and swear by the living God, nearly identical to this verse.
Deuteronomy 32:40 depicts God lifting his hand and swearing by his eternal life, directly paralleling the oath gesture here.
In Luke 21:24, Jesus speaks of Jerusalem trampled 'until the times of the Gentiles are fulfilled', echoing Daniel 12:7's fixed period of Gentile domination.
In Genesis 14:22, Abram raises his hand in an oath to God, mirroring the same gesture used here by the man in linen to swear an oath.
Jeremiah 4:2 calls for swearing in truth by the living Lord — similar oath formula but in a covenant context.
Job 27:2 also swears by the living God, but in a lament over injustice — here it's a prophetic oath about the end times.