In Revelation 11:3, the two witnesses are introduced; here their testimony ends when the beast kills them.

Revelation 19:20 records the beast's capture, the outcome of the war the beast began against the witnesses.

Revelation 19:19 shows the beast and kings gathered for war, directly paralleling the beast's attack on the witnesses.

In Revelation 17:6-8, the same beast from the abyss appears, drunk with martyrs' blood, matching the war on the witnesses here.

In Revelation 13:7, the beast makes war with the saints and overcomes them—exactly what happens to the two witnesses here.

In Revelation 13:1, the beast rises from the sea—likely the same beast that here ascends from the bottomless pit.

Revelation 9:2 describes the opening of the bottomless pit, the same abyss from which the beast here emerges.

Revelation 17:8 also describes the beast rising from the bottomless pit — directly linking to the same creature and its origin here.

In Revelation 13:5, the beast's authority for 42 months parallels the war and conquest here — both depict the beast's power over God's witnesses.

In Revelation 12:17, the dragon makes war against the saints — the beast in Rev 11 is an agent of the same war against God's people.

In Revelation 12:11, saints overcome by the blood of the Lamb and their testimony even to death — directly parallels the witnesses' martyrdom and ultimate victory.

In Revelation 9:5, the locusts are not permitted to kill, only torment — contrasting with the beast that is permitted to kill the witnesses.

Revelation 20:4 shows souls of those killed for their testimony — the same fate as the witnesses who are killed after testifying here.

In Revelation 17:14, the beast makes war on the Lamb — mirroring the attack on the witnesses here, both part of the same eschatological conflict.

Revelation 18:24 declares Babylon guilty of the blood of prophets and saints — echoing the martyrdom of the witnesses here.

2 Thessalonians 2:9 describes the lawless one's coming with satanic power — the same end-times adversary that makes war on the witnesses here.

2 Thessalonians 2:3 reveals the man of lawlessness, an end-time adversary like the beast from the abyss.

Daniel 8:24 describes this king's destructive power over saints, matching the beast's conquest of the witnesses.

Daniel 7:25 depicts the horn wearing out saints for a time, a direct parallel to the beast's war on the witnesses.

Daniel 7:21 describes a horn making war on saints and prevailing, prefiguring the beast's conquest here.

Daniel 12:7 speaks of a time, times, and half a time and the shattering of the holy people — the same period and persecution the witnesses endure.

Jeremiah 26:23 records the killing of the prophet Uriah for his message — a direct OT parallel to the martyrdom of the two witnesses.

In Matthew 23:37, Jesus laments Jerusalem killing the prophets — the same pattern of God's messengers being put to death.

Daniel 7:22 gives judgment for saints after the war, contrasting the beast's temporary victory in this verse.

In Matthew 14:10, John the Baptist is beheaded by Herod — a similar killing of a faithful witness by a hostile ruler.

Daniel 8:23 introduces a bold-faced king arising in the latter time, a type of the beast's persecuting power.