In 2 Kings 25:11, the deportation of Jerusalem's people fulfills the removal from God's sight declared here.

In 2 Kings 24:3, the removal is explicitly tied to Manasseh's sins, confirming this decree's execution.

2 Kings 17:18 records God removing Israel from His sight, exactly paralleling the threat to Judah here.

2 Kings 17:20 says God rejected all Israel and cast them from His sight, mirroring the same action against Judah.

2 Kings 18:11 describes Israel's actual deportation, fulfilling the removal pattern that Judah now faces.

In 2 Kings 21:4, Manasseh's altar in the temple defiled the place God chose to put His name — the sin that provoked the rejection in 23:27.

2 Kings 21:7 shows Manasseh setting up an Asherah in the temple, directly violating God's choice of Jerusalem — the cause of casting off the city.

2 Kings 25:21 records the actual exile of Judah — the final removal spoken of in 23:27 is carried out.

2 Kings 21:11 explicitly blames Manasseh's abominations for leading Judah into sin — the reason for the judgment in 23:27.

2 Kings 24:2 describes the invasion that fulfilled God's word of removal — the execution of the judgment declared in 23:27.

In Deuteronomy 29:28, being rooted out and cast into another land is exactly the judgment here — covenant curse fulfilled.

In Lamentations 2:7, the Lord's casting off of the sanctuary fulfills the decree against the house named for Him.

In Jeremiah 31:37, God promises not to cast off Israel entirely — a direct contrast to the temporary casting off here.

In 1 Kings 9:3, God promised His name would be in the temple forever — now He says He will cast it off, a stark reversal.

1 Kings 8:29 records Solomon asking God to regard the temple where His name is — now God reverses that by rejecting the same house.

In Deuteronomy 29:27, the covenant curses of anger and curses are brought upon the land, which is what this removal enacts.

1 Kings 11:13 says God kept one tribe for Jerusalem's sake — but now He removes Judah itself, undoing that mercy.

2 Chronicles 34:24 contains Huldah's prophecy that evil would come on Jerusalem — the same judgment God now declares in 23:27.

Jeremiah 15:4 directly ties Judah's exile to Manasseh's sins, the same underlying cause for the judgment pronounced here.

1 Kings 8:16 recounts God choosing no city until Jerusalem — but now He rejects that chosen city.

Jeremiah 32:31 uses nearly identical language of God removing Jerusalem from His sight, reinforcing the decree here.

Jeremiah 52:27 records the actual exile and captivity, fulfilling the removal God decreed here.

Romans 11:1 counters the idea of permanent rejection, contrasting the removal decree here with the preservation of a remnant.

Isaiah 24:5 links global judgment to covenant breaking, mirroring the same cause for Judah's removal decreed here.

In Jeremiah 33:24, the people accuse God of casting off the chosen families — echoing the judgment here but with a promise of restoration.