In Jeremiah 15:14, the same judgment is expanded: enemies will bring them into an unknown land with divine fire.

Jeremiah 34:17 also includes 'make you abhorrent to all the kingdoms', reinforcing the same covenantal curse.

Jeremiah 29:18 similarly uses 'abhorrent to all the kingdoms' with added curses — a direct parallel to this judgment formula.

Jeremiah 24:9 repeats the exact phrase 'abhorrent to all the kingdoms of the earth', making this a clear parallel within Jeremiah.

Jeremiah 16:13 echoes the exile threat: God will throw them into a foreign land where they serve other gods.

Jeremiah 9:16 adds the specific punishment of scattering among nations, which underlies the 'abhorrent to all kingdoms' threat here.

Jeremiah 35:17 reiterates the bringing of every disaster because of disobedience, linking to the judgment here.

Deuteronomy 28:25 says Israel will become 'a thing of horror to all kingdoms' — nearly identical to Jeremiah's 'abhorrent to all kingdoms'.

2 Kings 24:4 adds the specific sin of innocent blood Manasseh shed, providing detail to the indictment in Jeremiah 15:4.

2 Kings 24:3 confirms Judah's removal was commanded for Manasseh's sins, exactly the cause Jeremiah 15:4 cites.

2 Kings 23:27 records God's decision to remove Judah and Jerusalem, the judgment Jeremiah 15:4 links to Manasseh.

2 Kings 23:26 states God's wrath remained because of Manasseh's provocations, directly supporting the cause in Jeremiah 15:4.

2 Kings 21:11-13 details Manasseh's evil deeds and God's disaster, the precise cause referenced in Jeremiah 15:4.

2 Kings 21:16 describes Manasseh's innocent bloodshed filling Jerusalem, the specific offense behind the judgment in Jeremiah 15:4.

Ezekiel 18:19 directly addresses the question of shared guilt, contrasting with the corporate punishment for Manasseh's sin here.

Leviticus 26:33 is the covenantal curse of scattering among nations, which Jeremiah 15:4 echoes in making Israel abhorrent.

Ezekiel 18:2 quotes the proverb about parents' sins affecting children, which the punishment for Manasseh's sin illustrates.

Isaiah 6:12 foretells people driven far away and land desolate, the same exile Jeremiah 15:4 says comes because of Manasseh.

Lamentations 1:8 mourns Jerusalem's sin and shame, the same outcome that Jeremiah 15:4 attributes to Manasseh's deeds.

Ezekiel 20:23 recalls God's oath to scatter them in the wilderness, a parallel to the scattering judgment here.

Ezekiel 22:15 repeats the scattering among nations as punishment, similar to the horror declared here.

Ezekiel 23:46 depicts terror and plunder against Jerusalem, fulfilling the threat in Jeremiah 15:4 due to Manasseh.